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Natural Knowledge and the Patriarchs · Page 35 · Passage A
Original English
I have ever admir'd that Discipline of Eliezer the steward of Abraham, who when [Marginal note: Genes. 24. 11 12.] he prayed at the Well in Mesopotamia, could make his Camels also kneele. I must not believe there was any Hocas in this, or that the spirit of Banks, may be the spirit of Prayer. Jacob makes a Covenant with Laban, that all the spotted and brown Cattell in his Flocks should be assigned to him for his wages. The Bargain is no sooner made, but he finds an Art to Multiplie his own Colours, and sends his Father-in-law almost a Woolgathering. And Jacob took him Rods of green Poplar, and of the Hasel, [Marginal note: Gen. 30. 37.] & Chesnut-tree, & pilled white strakes in them, and made the white appear which was in the rods; And hee set the rods, which he had pilled, before the Flocks in the Gutters, in the watering troughs when the flocks came to drink, that they should conceive when they came to drink: And the Flocks conceived before the Rods, and brought forth Cattel ring straked, speckled and spotted. As for that which the Scripture tells us elsewhere, namely that Jacob saw in a dream, and behold [Marginal note: Cap. 31. v. 10.] the Rams that leaped on the Cattell were ringstraked speckled, and grisled, This doth no way impaire our Assertion, or prove this generation miraculous, and supernatural: For no man, I believe is so mad as to think those Appearances, or Ramms of the dream, did leap, and
Modern English
I have always admired the discipline of Eliezer, Abraham’s steward, who, when he prayed at the well in Mesopotamia, could make his camels kneel too. I must not believe that this was juggling, or that Banks’s spirit could be the spirit of prayer. Jacob covenants with Laban that all the spotted and brown cattle in his flocks shall be assigned to Jacob as wages. No sooner is the bargain made than Jacob discovers an art for multiplying his own colours and almost sends his father-in-law woolgathering. “Jacob took rods of green poplar, hazel and chestnut, peeled white strips in them and exposed the white within the rods. He set the peeled rods before the flocks in the gutters and watering troughs when they came to drink, so that they would conceive when drinking. The flocks conceived before the rods and brought forth ring-streaked, speckled and spotted cattle.” Scripture says elsewhere that “Jacob saw in a dream, and behold, the rams leaping upon the cattle were ring-streaked, speckled and mottled.” This in no way weakens our assertion or proves that generation miraculous and supernatural. No one, I believe, is so mad as to think the appearances, or rams of the dream, actually leapt upon the flock and
Socrates
Reading Magia Adamica · Natural Knowledge and the Patriarchs · Page 35 · Passage A
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Socrates will begin with this book and its sources.About This Reading Edition
Thomas Vaughan’s complete 1650 Magia Adamica publication, with all historical preliminaries and the complete appended Coelum Terrae, original and modern English, fresh translations of Latin, Greek and Hebrew, full poems, eight historical marginal notes, the complete recovered printed corrections, 312 annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Thomas Vaughan (Eugenius Philalethes), Magia Adamica: or The Antiquitie of Magic, with Coelum Terrae. London: T. W. for H. Blunden, 1650. Governing transcription: EEBO-TCP A64768.0001.001. The Getty Research Institute copy supplies surviving first-edition page images; the 1656 issue supplies explicitly disclosed missing or defective material. The complete shared 1650 errata are recovered from the Bibliotheca Philosophica Hermetica copy of The Man-Mouse.
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This historical edition credits Diotimos Editions as its English translator.
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The historical text is public domain; the EEBO-TCP Phase I transcription is released under CC0. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.
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