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Diotimos Library · Esotericism & Spirituality Collection · Parallel Edition

Thomas Vaughan

Magia Adamica

The Antiquity of Magic · With the Complete Coelum Terrae

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Magia AdamicaNatural Knowledge and the Patriarchs · Modern English

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Natural Knowledge and the Patriarchs · Modern English

Original English

Cure thereof? Did he not praescribe a Plaster of Figs for Hezekiah, and to use your owne Term; an Ophthalmic for Tobit? Did not Jesus Christ himself in the Dayes of his Flesh, work most of his Miracles on our bodies, though his great Cure was that of our Soules? Is hee not the same then to day as yesterday? Nay was hee not the same then from the Beginning? Did he care for our Bodies then, and doth he neglect them now? or being seated on the right hand of the Majestic on high, is hee become lass good, because more glorious? God forbid to think so were a sin in Superlatives. Let us then take him for our Praesident, for he [Marginal note: Hebr. 4. 15.] is not (saith St. Paul) such an one which cannot bee touched with the feeling of our Infirmities, but hee is indeed one that looks to our present estate aswell as to our future and is as sensible of our Insirmitie. as hee is Carefull of our Immortaletie. When hee was on Earth, with the Dust of that Earth hee made the Blind to [Marginal note: John 9.] see, and of meer Water he made Wine. These were the visible Elements of his Physic, or rather (so the Notion doth not offend you) of his Magic. But shall I shew you his Librarie, and in that his Three-fold Philosophie? Observe then first, and censure afterwards. Have Salt in your selves, and again, you are the salt of the Earth, and in a third place, salt is good.

Modern English

cure? Did he not prescribe a plaster of figs for Hezekiah and, to use your own term, an eye medicine for Tobit? Did not Jesus Christ himself, in the days of his flesh, work most of his miracles upon our bodies, although his great cure concerned our souls? Is he not the same today as yesterday? Was he not the same from the beginning? Did he care for our bodies then and neglect them now? Seated at the right hand of the Majesty on high, has he become less good because more glorious? God forbid: thinking so would be a sin in the superlative. Let us take him, then, as our precedent. As Saint Paul says, he is not one unable to feel our infirmities. He looks to our present condition as well as our future one, as sensitive to our weakness as he is careful of our immortality. When on earth he made the blind see with that earth’s dust, and made wine from mere water. These were the visible elements of his medicine—or, if the term does not offend you, his magic. But shall I show you his library, and in it his threefold philosophy? Observe first, and judge afterwards. “Have salt in yourselves”; again, “You are the salt of the earth”; and in a third place, “Salt is good.”

About This Reading Edition

Thomas Vaughan’s complete 1650 Magia Adamica publication, with all historical preliminaries and the complete appended Coelum Terrae, original and modern English, fresh translations of Latin, Greek and Hebrew, full poems, eight historical marginal notes, the complete recovered printed corrections, 312 annotations and the complete supplied Diotimos study apparatus.

Historical Text and Translation

Thomas Vaughan (Eugenius Philalethes), Magia Adamica: or The Antiquitie of Magic, with Coelum Terrae. London: T. W. for H. Blunden, 1650. Governing transcription: EEBO-TCP A64768.0001.001. The Getty Research Institute copy supplies surviving first-edition page images; the 1656 issue supplies explicitly disclosed missing or defective material. The complete shared 1650 errata are recovered from the Bibliotheca Philosophica Hermetica copy of The Man-Mouse.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical text is public domain; the EEBO-TCP Phase I transcription is released under CC0. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.