Magia Adamica

Philosophers. Lastly he describes the professors of Christianitie, with their Habit of Life, and the Excellencie of their Law. Difficile (saith he) est ei Nomen Congruum reperire, cum ejus effectus sit Illuminare, & omnia Claritate perfundere; unde Necessarium fuit eam appellare; Kim ki ao, h. e. Legem claram & magnam. That is: It is a hard matter to find a fit name for their Law, seeing the effect of it is to illuminat, and fill all with Knowledge; It was necessarie therefore to call it Kim ki ao, that is, the great Law of Light. To be short, Olo puen was admitted to the Court by Tai cum veu huamti King of China, here his Doctrine was thoroughly searched, examin'd, and sifted by the King himself, who having found it most true and solid, caus'd it to be proclam'd thorough his Dominions. Now upon what this Doctrine was founded, and what aestimat the King had both of it, and it's professor, we may easily gather from the words of his Proclamation. First then, where he mentions Olo puen, he calls him Magnae virtutis Hominem, a man of great virtue or power; it seems he did something more than prate and preach, could confirme his Doctrine, as the Apostles did theirs, not with words only, but with works. Secondly the Proclamation speaking of his Doctrine,