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The Fall and the First Instruction · Modern English
Original English
of the star-fire; which fire upon the Dissolution of the Compound is united to the General fire from whence it first came, and produceth a sense, or Motion in the Limbus to which it is united. This indeed is true, but that Motion causeth no Joy there, and by Consequence no Reward to the Sacrificer: for I shall make it to appeare elsewhere that the Astral Mother doth mourn, and not rejoyce at the Death of her Children. Now if wee look back on these two first Sacrificers, we shall find Abel and his Oblation accepted, which could not be, had he not offerr'd it up as a Symbol, or Figure of his Saviour. To drive home my Argument then, I say, that this knowledge of the Type, in whom all offerings were acceptable, could not bee obtained by any humane Industrie, but by sole Revelation. For the Passion of Christ Jesus was an Ordinance wrapt up in the secret will of God, and he that would know it, must of Necessitie bee of his Councell. Hence it is called in Scripture the Hidden Mysterie, for the Truth and Certainty of it, was not to bee received from any, but onely from him, who had both the Will, and the Power to ordain it. But if you will tell mee (like the Author of the Praedicables) that men sacrifised at first by the Instinct of Nature, and without any Respect [Marginal note: Porphyr. de Sacrif.] to the Type, I shal indeed thank you for my
Modern English
of star-fire. When the compound dissolves, this fire unites with the general fire from which it first came, and produces sensation or motion in the limbus with which it unites. This is indeed true; but that motion causes no joy there and consequently brings no reward to the sacrificer. For I shall show elsewhere that the astral mother mourns, rather than rejoices, at her children’s death. Now, looking back to those first two sacrificers, we find Abel and his offering accepted. This could not have happened unless he offered it as a symbol or figure of his Saviour. To press my argument home: knowledge of the type through whom all offerings were acceptable could not be obtained through human effort, but solely through revelation. Christ Jesus’s Passion was an ordinance wrapped in God’s secret will: anyone wishing to know it must necessarily belong to his counsel. Hence Scripture calls it the hidden mystery, for its truth and certainty could be received only from him who had both the will and power to ordain it. But if, like the author of the Predicables, you tell me that people first sacrificed from natural instinct and without regard to the type—[Original marginal citation: Porphyry, On Sacrifice]—I shall thank you indeed for my
Socrates
Reading Magia Adamica · The Fall and the First Instruction · Page 24 · Passage A
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Socrates will begin with this book and its sources.About This Reading Edition
Thomas Vaughan’s complete 1650 Magia Adamica publication, with all historical preliminaries and the complete appended Coelum Terrae, original and modern English, fresh translations of Latin, Greek and Hebrew, full poems, eight historical marginal notes, the complete recovered printed corrections, 312 annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Thomas Vaughan (Eugenius Philalethes), Magia Adamica: or The Antiquitie of Magic, with Coelum Terrae. London: T. W. for H. Blunden, 1650. Governing transcription: EEBO-TCP A64768.0001.001. The Getty Research Institute copy supplies surviving first-edition page images; the 1656 issue supplies explicitly disclosed missing or defective material. The complete shared 1650 errata are recovered from the Bibliotheca Philosophica Hermetica copy of The Man-Mouse.
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This historical edition credits Diotimos Editions as its English translator.
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The historical text is public domain; the EEBO-TCP Phase I transcription is released under CC0. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.
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