Diotimos Library · Esotericism & Spirituality Collection · Parallel Edition
Swipe or use the arrow keys.
Modern English Page · Branch 88 of 318
The Fall and the First Instruction · Modern English
Original English
were restrained, and their Chanels were broken, and the Water-Course was no more, and the Divine Cohabitation ceased, and the Societie was divided.
Thus far my Rabbi; Now because I have promised Scripture to my Cabalism, I will submit the Tradition. to Moses, and truly that Rabbi also is of my side, for thus I read in Genesis. And to Adam he said, [Marginal note: Cap. 3. v. 17.] Because thou hast eaten of the Tree, whereof I commanded Thee saying, Thou shalt not eate of it: Cursed is the Ground for thy sake, in sorrow shalt thou eate of it all the Dayes of thy Life, Thornes and Thistles shall it bring forth unto Thee, and Thou shalt eate the Herb of the Field. In the sweat of thy face shalt Thou eate Bread, untill thou returne unto the Ground, for out of it wast thou taken, for Dust Thou art, and to Dust shalt thou returne. This is the Curse, and Adam was so sensible of it, that he acquainted his posterity with it. For Lamech prophesying of his Son Noah, hath these words. This same shall comfort us, concerning our [Marginal note: Cap. 5. v. 29.] work, and Toyle of our Hands, because of the Ground, which the Lord hath cursed. And this indeed was accomplished in some sense after the Floud, as the same Scripture tells us. And [Marginal note: Cap. 8. v. 25.] the Lord said in his Heart, I will not Againe curse the Ground any more for Mans sake. Here now we are to consider two Things:
Modern English
were restrained, their channels broken, and the watercourse ceased. The divine indwelling ceased, and the fellowship was divided.”
So far my rabbi. Now, since I have promised Scripture to support my Kabbalah, I shall submit the tradition to Moses; truly that rabbi is on my side too, for I read in Genesis: [Original marginal citation: chapter 3, verse 17.] “To Adam he said: Because you have eaten from the tree of which I commanded you, saying, You shall not eat from it, cursed is the ground for your sake. In sorrow you shall eat from it all the days of your life. It shall bring forth thorns and thistles for you, and you shall eat the plants of the field. In the sweat of your face you shall eat bread until you return to the ground, for out of it you were taken: dust you are, and to dust you shall return.” This is the curse, and Adam felt it so keenly that he acquainted his descendants with it. For Lamech, prophesying about his son Noah, says: [Original marginal citation: chapter 5, verse 29.] “This same shall comfort us concerning our work and the toil of our hands, because of the ground which the Lord has cursed.” This was indeed fulfilled in some sense after the Flood, as the same Scripture tells us: [Original marginal citation: chapter 8, verse 25.] “And the Lord said in his heart, I will not again curse the ground any more for man’s sake.” Here we must consider two things:
Socrates
Reading Magia Adamica · The Fall and the First Instruction · Page 13 · Passage A
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Thomas Vaughan’s complete 1650 Magia Adamica publication, with all historical preliminaries and the complete appended Coelum Terrae, original and modern English, fresh translations of Latin, Greek and Hebrew, full poems, eight historical marginal notes, the complete recovered printed corrections, 312 annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Thomas Vaughan (Eugenius Philalethes), Magia Adamica: or The Antiquitie of Magic, with Coelum Terrae. London: T. W. for H. Blunden, 1650. Governing transcription: EEBO-TCP A64768.0001.001. The Getty Research Institute copy supplies surviving first-edition page images; the 1656 issue supplies explicitly disclosed missing or defective material. The complete shared 1650 errata are recovered from the Bibliotheca Philosophica Hermetica copy of The Man-Mouse.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
Rights
The historical text is public domain; the EEBO-TCP Phase I transcription is released under CC0. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.
- Governing historical text and transcriptionEEBO-TCP: governing 1650 textual witness
- First-edition image witness with disclosed lacunaeGetty Research Institute: surviving 1650 comparison copy
- Complete original supplied fileDownload the supplied PDF edition
- Complete original supplied fileDownload the supplied EPUB edition
- Complete original supplied fileDownload the supplied Word edition
- Complete original supplied fileDownload the supplied Markdown edition