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Diotimos Library · Esotericism & Spirituality Collection · Parallel Edition

Thomas Vaughan

Magia Adamica

The Antiquity of Magic · With the Complete Coelum Terrae

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Magia AdamicaP. B.’s Commendatory Poem · Modern English

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P. B.’s Commendatory Poem · Modern English

Original English

What? is't not lawfull for my (learned) friend T'improve his Reason to his greatest end? Or shall wee envie him, 'cause hee hath more Of Nature's favours set upon his Score? Tell mee in earnest do'st thou think 'tis fit To believe all that Aristotle writ? Though he was blinded, yet Experience can Sever the Clouds, and make a Clearer man. If Digbie once but view thy rayling Ueine, Hee'l think th'art Atoms, not yet form'd to braine; Then to the Pot thou go'st: Oh there's the Losse! There's no Elixir in Thee, th'art all Drosse. Then sing another Song, thou that controules Our Metempsychosis of Bodi'ed Soules: Yet Platonist thou art, but canst not tell Where these mysterious spirits have their Cell. Thus Ambrose flung dark Persius on the ground, A blind Contempt! because he was profound. Look neerer man, can'st not distinguish yet Betwixt the highest, and the lowest wit. When Cynthia to the watrie Tethis hies Wee know not there what Treasures she espies, What Margarits in Chrystall streames; she sends Onely to us her Influence, and lends A kind, large Light. But thou poore, trapt Rattoon! Like Scythian Dogs, do'st bark against the Moon. Great, rare Eugenius! doe not thou delay Thy Course, because his Dirt lyes in thy way. Stain thy white skin for once, and bee thou not Surpris'd like Ermins, by the dawbing Plot. Mount to thy full Meridian, let thy Star Create a Rubric to our Calendar, And wee will offer Anthems to thy shrine So long as Date can give a Name to Time.

Modern English

What? Is my learned friend not permitted To develop his reason towards its highest end? Or shall we envy him because he has more Of Nature’s favours entered to his credit? Tell me seriously: do you think it right To believe everything Aristotle wrote? Though he was blinded, experience can Part the clouds and make a clearer man. If Digby once sees your abusive strain, He will think you atoms not yet formed into a brain. Then into the pot you go! Ah, there is the loss: There is no elixir in you; you are all dross. Sing another song, then, you who censure Our transmigration of embodied souls. Yet you are a Platonist, unable to tell Where these mysterious spirits have their dwelling. So Ambrose threw obscure Persius to the ground: A blind contempt, because he was profound! Look closer, man: can you still not distinguish Between the highest and the lowest wit? When Cynthia hastens to watery Tethys, We do not know what treasures she sees there, What pearls in crystal streams. She sends us Only her influence, and lends A kindly, abundant light. But you, poor trapped rat, Like Scythian dogs, bark at the moon. Great, rare Eugenius, do not delay Your course because his dirt lies in your way. Stain your white skin for once, and do not be Trapped like ermines by this scheme of smearing. Rise to your full meridian; let your star Create a red-letter entry in our calendar, And we shall offer anthems at your shrine As long as dates can give a name to time.

About This Reading Edition

Thomas Vaughan’s complete 1650 Magia Adamica publication, with all historical preliminaries and the complete appended Coelum Terrae, original and modern English, fresh translations of Latin, Greek and Hebrew, full poems, eight historical marginal notes, the complete recovered printed corrections, 312 annotations and the complete supplied Diotimos study apparatus.

Historical Text and Translation

Thomas Vaughan (Eugenius Philalethes), Magia Adamica: or The Antiquitie of Magic, with Coelum Terrae. London: T. W. for H. Blunden, 1650. Governing transcription: EEBO-TCP A64768.0001.001. The Getty Research Institute copy supplies surviving first-edition page images; the 1656 issue supplies explicitly disclosed missing or defective material. The complete shared 1650 errata are recovered from the Bibliotheca Philosophica Hermetica copy of The Man-Mouse.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical text is public domain; the EEBO-TCP Phase I transcription is released under CC0. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.