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The Philosophers’ Testimonies · Original
Original English
the Flights of my Verse, or follow the more grave pace of their Prose. The first I shall cite is Arnoldus de Villâ novâ, an absolute perfect Master of the Art, hee describes the Philosophicall Chaos, in these plain termes. Lapis est, & non lapis, Spiritus, Anima, & Corpus; Quem si dissolvis, dissolvitur, & si coagules, coagulatur, & si volare facis, volat; Est enim Volatilis, albus ut lacryma oculi: postea efficitur citrinus, salsus, pilis carens: quem nemo suâ linguâ tangere potest. Ecce ipsum jam suâ demonstravi descriptione, non tamen nominavi. Modo volo ipsum nominare, & dico, quod si dixeris eum Aquam esse, verum dicis; & si dixeris eum Aquam non esse, mentiris. Ne igitur decipiaris pluribus descriptionibus, & operationibus, unum enim quid est, cui nihil alieni infertur. It is (saith hee) a stone and no stone Spirit, Soule, and Bodie; which if thou dissolvest, it will bee dissolved, and if thou doest coagulat it, it will be coagulated, and if thou doest make it fly, it will fly; for it is Volatil, or flying, and cleare as a teare; afterwards it is made citrine then saltish, but without shoots. or Chrystals, and no man may touch it with his Tongue. Behold I have described it truly to thee, but I have not named it. Now I will name it, and I say, that if thou sayest it is Water, thou doest say the Truth, and if thou sayest it is not water, thou
Modern English
the flights of my verse or follows the more sober pace of their prose. First I shall cite Arnold of Villanova, a thoroughly accomplished master of the art. He describes the philosophical chaos in these plain terms. [New translation of the Latin:] “It is a stone and not a stone, spirit, soul and body. If you dissolve it, it dissolves; if you coagulate it, it coagulates; and if you make it fly, it flies. For it is volatile, white as a tear from the eye. Afterwards it becomes yellow, salty and without hairs; no one can touch it with his tongue. See: I have now shown it through its description, yet I have not named it. Now I wish to name it, and I say that if you call it water, you speak the truth; if you say it is not water, you lie. Do not therefore be deceived by numerous descriptions and operations, for it is one thing, to which nothing foreign is introduced.” [Vaughan’s own English rendering:] “It is a stone and no stone, spirit, soul and body. If you dissolve it, it will dissolve; if you coagulate it, it will coagulate; and if you make it fly, it will fly. It is volatile, or flying, and clear as a tear. Afterwards it becomes citrine, then salty, but without shoots or crystals, and no one may touch it with his tongue. See: I have truly described it to you, but have not named it. Now I will name it: if you say it is water, you speak the truth; if you say it is not water, you
Socrates
Reading Magia Adamica · The Philosophers’ Testimonies · Page 96 · Passage A
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Socrates will begin with this book and its sources.About This Reading Edition
Thomas Vaughan’s complete 1650 Magia Adamica publication, with all historical preliminaries and the complete appended Coelum Terrae, original and modern English, fresh translations of Latin, Greek and Hebrew, full poems, eight historical marginal notes, the complete recovered printed corrections, 312 annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Thomas Vaughan (Eugenius Philalethes), Magia Adamica: or The Antiquitie of Magic, with Coelum Terrae. London: T. W. for H. Blunden, 1650. Governing transcription: EEBO-TCP A64768.0001.001. The Getty Research Institute copy supplies surviving first-edition page images; the 1656 issue supplies explicitly disclosed missing or defective material. The complete shared 1650 errata are recovered from the Bibliotheca Philosophica Hermetica copy of The Man-Mouse.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
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The historical text is public domain; the EEBO-TCP Phase I transcription is released under CC0. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.
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