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Diotimos Library · Esotericism & Spirituality Collection · Parallel Edition

Thomas Vaughan

Magia Adamica

The Antiquity of Magic · With the Complete Coelum Terrae

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Magia AdamicaThe Natural Fire · Modern English

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The Natural Fire · Modern English

Original English

or thrice, out of a certain confident Negligence, Expecting that, which I knew well enough, could never bee. Nature moves not by the Theorie of men, but by their practice, and surely Wit and Reason can performe no Miracles, unlesse the hands supplie them. Bee sure then to know this fire in the first place, and accordingly bee sure to make use of it. But for thy better Securitie, I will describe it to thee once more. It is a drie, vaporous humid fire; it goes round about the Glasse, and is both equall and Continuall. It is restlesse, and some have call'd it the white philosophicall Coale. It is in it self naturall, but the praeparation of it is Artificiall, it is a heat of the Dead wherefore some call it their unnatural, Necromantic fire. It is no part of the Matter, neither is it taken out of it, but it is an external fire, and serves onely to stirr up, and strengthen the inward oppressed fire of the Chaos. But let us hear Nature her self, for thus shee speaks in the Serious Romance of Mehung. Post putrefactionem sit ipsa Generatio, idque per internum incomburibilem Calorem ad Argenti vivi frigiditatem calefaciendam, quod tantum equidem patitur, ut tandem cum sulphure suo uniatur. Omne illud uno in Vase complexum est, Ignis, aer, & Aqua videlicet, quae in Terreno suo vase accipio, eademque uno in Alembico relinquo; & tum coquo,

Modern English

or three times, through an overconfident negligence, expecting what I knew perfectly well could never happen. Nature moves through human practice, not human theory; and certainly ingenuity and reason can perform no miracles unless the hands supply their part. Be sure, then, to know this fire first of all, and accordingly to use it. For your greater assurance I shall describe it once more. It is a dry, vaporous, humid fire; it circulates around the glass and is both even and continuous. It is restless, and some have called it the white philosophical coal. It is natural in itself, although its preparation is artificial; it is a heat of the dead, which is why some call it their unnatural, necromantic fire. It forms no part of the matter, nor is it extracted from it. It is an external fire, serving only to stir up and strengthen the chaos’s inward, oppressed fire. But let us hear Nature herself, speaking in Mehung’s serious romance: “After putrefaction generation itself takes place, through the inward incombustible heat that warms the coldness of quicksilver. This undergoes only so much that it is finally united with its sulphur. All this is comprised in one vessel—namely fire, air and water—which I receive in their earthly vessel and leave together in one alembic. Then I cook,

About This Reading Edition

Thomas Vaughan’s complete 1650 Magia Adamica publication, with all historical preliminaries and the complete appended Coelum Terrae, original and modern English, fresh translations of Latin, Greek and Hebrew, full poems, eight historical marginal notes, the complete recovered printed corrections, 312 annotations and the complete supplied Diotimos study apparatus.

Historical Text and Translation

Thomas Vaughan (Eugenius Philalethes), Magia Adamica: or The Antiquitie of Magic, with Coelum Terrae. London: T. W. for H. Blunden, 1650. Governing transcription: EEBO-TCP A64768.0001.001. The Getty Research Institute copy supplies surviving first-edition page images; the 1656 issue supplies explicitly disclosed missing or defective material. The complete shared 1650 errata are recovered from the Bibliotheca Philosophica Hermetica copy of The Man-Mouse.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical text is public domain; the EEBO-TCP Phase I transcription is released under CC0. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.