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The Law, the Letters and the Book of Nature · Modern English
Original English
it Spiritus ex Spiritu. The third Principle is Spiritus ex Spiritibus, a Spirit which proceeds both from the first Spirit, and from his Voice. The Fourth Principle is Aqua de Spiritu, a Certain Water which proceeded from the Third Spirit, and out of that Water went Aire and Fire. But God forbid that I should speak any more of them publickly, it is enough that wee Know the Original of the Creature, and to whom wee ought to ascribe it. The Cabalist when hee would tell us what God did with the Three Mothers, useth no other phrase than this, Ponderavit Aleph cum omnibus, & omnia cum Aleph, & sic de Singulis, He weighed (saith he) Aleph with All, and All with Aleph, and so he did with the other Mothers. This is very plain, if you consider the various mixtures of the Elements, and their Secret Proportions. And so much for the Physicall part of the Cabala, I will now shew you the Metaphysicall. It is strange to Consider what Unitie of Spirit, and Doctrine, there is amongst all the Children of Wisdom. This proves infallibly that there is an Universall Schoole-master, who is Present with all Flesh, and whose Principles are ever Uniforme, namely the Spirit of God. The Cabalists agree with all the world of Magicians, That Man in spirituall Mysteries is both Agent and Patient. This is plain:
Modern English
it “spirit from spirit.” The third principle is “spirit from spirits”: a spirit proceeding both from the first Spirit and from his Voice. The fourth principle is “water from spirit”: a certain water proceeding from the third Spirit; and out of that water came air and fire. But God forbid that I should speak further about them publicly. It is enough that we know the creature’s origin and to whom we should ascribe it. When the Kabbalist tells us what God did with the three mothers, he uses only this phrase: [New translation of the Latin:] “He weighed Aleph with all, and all with Aleph, and likewise with each of the others.” [Vaughan’s English:] He weighed Aleph with all, and all with Aleph, and did the same with the other mothers. This is very plain if you consider the elements’ various mixtures and secret proportions. So much for Kabbalah’s natural part; I shall now show you its metaphysical part. It is strange to consider the unity of spirit and doctrine among all Wisdom’s children. This proves infallibly that a universal schoolmaster is present with all flesh, whose principles are always uniform: namely, God’s Spirit. The Kabbalists agree with the whole world of magicians that in spiritual mysteries the human being both acts and undergoes action. This is plain:
Socrates
Reading Magia Adamica · The Law, the Letters and the Book of Nature · Page 51 · Passage A
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Socrates will begin with this book and its sources.About This Reading Edition
Thomas Vaughan’s complete 1650 Magia Adamica publication, with all historical preliminaries and the complete appended Coelum Terrae, original and modern English, fresh translations of Latin, Greek and Hebrew, full poems, eight historical marginal notes, the complete recovered printed corrections, 312 annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Thomas Vaughan (Eugenius Philalethes), Magia Adamica: or The Antiquitie of Magic, with Coelum Terrae. London: T. W. for H. Blunden, 1650. Governing transcription: EEBO-TCP A64768.0001.001. The Getty Research Institute copy supplies surviving first-edition page images; the 1656 issue supplies explicitly disclosed missing or defective material. The complete shared 1650 errata are recovered from the Bibliotheca Philosophica Hermetica copy of The Man-Mouse.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
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The historical text is public domain; the EEBO-TCP Phase I transcription is released under CC0. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.
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