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Diotimos Library · Esotericism & Spirituality Collection · Parallel Edition

Thomas Vaughan

Magia Adamica

The Antiquity of Magic · With the Complete Coelum Terrae

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Magia AdamicaNatural Knowledge and the Patriarchs · Modern English

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Natural Knowledge and the Patriarchs · Modern English

Original English

that knowes the Analogie of parts to parts in this great body, which wee call the World, may know what every Signe signifies, and by Consequence may prove a good Interpreter of dreames. As for Jacob's first practice, which wee have formerly mention'd, namely the Propagation of his speckled Flocks, it is an effect so purely Magicall that our most obstinat Adversaries dare not Question it. I could cite one place more, which referrs to this Patriarch, and points at the Fundamentals of Magic, but being annex'd to this discourse, it would discover too much, I shall therefore leave it to the Search of those, who are Considerable Proficients, if not Masters in the Art. The summ of all is this: Man of himself could not attain to true Knowledge it was God in meer mercie did instruct him. To confirm this, I shall desire the Reader to Consider his own Experience. Wee have in these our dayes many Magicall Books extant, wherein the Art is discovered both truly, and plainly. Wee have also an infinite Number of Men, who studie those books, but after the Indeavours of a long life not one in Ten Thousand understands them. Now if wee with all these Advantages cannot attain to the Secrets of Nature, shall we think those first fathers did, who had none of our Libraries to assist them, nor any learned man upon

Modern English

who knows the analogy of parts to parts in the great body we call the world can know what each sign signifies, and consequently may become a good interpreter of dreams. Jacob’s first practice, mentioned earlier—the increase of his speckled flocks—is an effect so purely magical that our most obstinate opponents dare not question it. I could cite another passage concerning this patriarch and pointing towards magic’s foundations; added to this discussion, however, it would disclose too much. I therefore leave it to the investigation of those considerably advanced in the art, if not its masters. The sum is this: humanity could not attain true knowledge by itself; God instructed it through sheer mercy. To confirm this, I ask the reader to consider personal experience. In our own day many magical books exist, disclosing the art truly and plainly. Countless people study these books; yet after a lifetime of effort not one in ten thousand understands them. If, with all these advantages, we cannot attain Nature’s secrets, shall we think those first fathers did so, possessing none of our libraries to help them and no learned person upon

About This Reading Edition

Thomas Vaughan’s complete 1650 Magia Adamica publication, with all historical preliminaries and the complete appended Coelum Terrae, original and modern English, fresh translations of Latin, Greek and Hebrew, full poems, eight historical marginal notes, the complete recovered printed corrections, 312 annotations and the complete supplied Diotimos study apparatus.

Historical Text and Translation

Thomas Vaughan (Eugenius Philalethes), Magia Adamica: or The Antiquitie of Magic, with Coelum Terrae. London: T. W. for H. Blunden, 1650. Governing transcription: EEBO-TCP A64768.0001.001. The Getty Research Institute copy supplies surviving first-edition page images; the 1656 issue supplies explicitly disclosed missing or defective material. The complete shared 1650 errata are recovered from the Bibliotheca Philosophica Hermetica copy of The Man-Mouse.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical text is public domain; the EEBO-TCP Phase I transcription is released under CC0. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.