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Thomas Vaughan (Eugenius Philalethes)

Lumen de Lumine

A New Magical Light · The Complete 1651 First Edition

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Lumen de LumineLight From Light · Page 41 · Passage C

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Light From Light · Page 41 · Passage C

Original English

Within this Phantastic Circle stands a Lamp, and it typifies the Light of Nature. This is the secret Candle of God, which hee hath tin'd in the Elements, it burns and is not seen, for it shines in a dark place. Every naturall Body is a kind of Black Lanthorne, it carries this Candle within it, but the Light appears not, it is Eclips'd with the Grossnesse of the matter. The Effects of this Light are apparent in all things, but the Light it self is denyed, or else not followed. The great world hath the Sun for his Life and Candle; according to the Absence and presence of this Fire all things in the world flourish or wither. We know by Experience and this in our own Bodies, that as long as life lasts, there is a continuall Coction, a certain seething or Boyling within us. This makes us sweat, and expire in perpetuall Defluxions at the pores, and if we lay our hands to our skin, we can feel our own Heat, which must needs proceed from an inclosed Fire, or Light. All Vegetables grow, and augment themselves, they put forth their fruits and Flowers, which could not bee, if some Heat did not stir up, and alter the Matter; wee see moreover that in Vegetables, this Light is sometimes discovered to the Eye, as it appears in rotten wood, where the star-fire shines after Night. As for Minerals, their first matter is coagulated by this firie spirit, and altered from one Complexion to Another. To which may be added this Truth for Manifestation: if the Minerall Principles be artificially dissolved, that their fire and spirit may be at Liberty, even Metals themselves may be made Vegetable.

Modern English

Within this fantastic circle stands a lamp, representing the light of nature. This is God’s secret candle, kindled within the elements. It burns unseen, shining in a dark place. Every natural body is a kind of dark lantern, carrying this candle within it; the light does not appear because the density of the matter eclipses it. Its effects are apparent in everything, yet the light itself is denied or not followed. The great world has the sun for its life and candle: according to this fire’s absence or presence, everything in the world flourishes or withers. In our own bodies we know by experience that, while life lasts, a continual cooking takes place, a kind of seething or boiling within us. It makes us sweat and exhale through continual outflows at the pores. Putting a hand on our skin, we can feel our own heat, which must proceed from an enclosed fire or light. All plants grow and increase, putting forth fruits and flowers; this could not happen unless some heat stirred and altered the matter. Moreover, this light sometimes becomes visible in plants, as in rotten wood, where star-fire shines after nightfall. As for minerals, their first matter is coagulated by this fiery spirit and changed from one constitution to another. To illustrate this, one may add the following truth: if the mineral principles are dissolved by art, freeing their fire and spirit, even metals themselves can be made to grow like plants.

About This Reading Edition

The complete 1651 Lumen de Lumine, or A New Magical Light, by Thomas Vaughan (Eugenius Philalethes), with original and modern English, fresh translations of the Latin, Greek and Hebrew passages, the historical emblem and its inscriptions, all twelve Magical Aphorisms, 105 annotations and the complete supplied Diotimos study apparatus.

Historical Text and Translation

Thomas Vaughan (Eugenius Philalethes), Lumen de Lumine, or A New Magicall Light. London: H. Blunden, 1651. Governing witness: Wellcome Collection EPB/A/69096.4, digitisation b30340160, Wing V150, ESTC R146. Source credit: Wellcome Collection; Public Domain Mark.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical text and emblem are public domain. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.