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Diotimos Library · Esotericism & Spirituality Collection · Parallel Edition

Thomas Vaughan (Eugenius Philalethes)

Lumen de Lumine

A New Magical Light · The Complete 1651 First Edition

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Lumen de LumineLight From Light · Modern English

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Light From Light · Modern English

Original English

Now the Ancient Magi in their Books speake of strange Astrologicall Lamps, Images, Rings, and Plates, which being us'd at certaine Hours, would produce incredible extraordinarie Effects. The common Astrologer, he takes a stone, or some peece of Metall, figures it with ridiculous Characters, and then exposeth it to the Planets, not in an Alkemusi, but as he dreams himself, he knows not how. When this is done, all is to no purpose, but though they faile in their practice, yet they believe they understand the Books of the Magi well enough. Now Eugenius that thou mayst know what to doe, I will teach thee by Example. Take a ripe graine of Corne, that is hard, and drie, expose it to the Sun-beams in a Glasse, or any other vessell, and it will be a drie graine for ever. But if thou doest bury it in the Earth, that the nitrous Saltish moysture of that Element may dissolve it, then the Sun will worke upon it, and make it spring and sprout to a new Body. It is just thus with the common Astrologer, he exposeth to the Planets a perfect compacted Body, and by this means thinks to performe the Magician's Gamaea, and marry the Inferior and Superior Worlds. It must be a Body reduc'd into Sperm, that the Heavenly Feminine moysture, which receives and retains the Impresse of the Astrall Agent, may be at Liberty, and immediatly expos'd to the Masculine Fire of Nature. This is the ground of the Beryl, but you must remember that nothing can be stellified without the joynt Magnetism of three Heavens; what they are I have told you elsewhere, and I will not trouble you with Repetitions.

Modern English

“The ancient magi speak in their books of extraordinary astrological lamps, images, rings and plates which, used at certain hours, would produce incredible effects. The common astrologer takes a stone or piece of metal, marks it with absurd characters, then exposes it to the planets—not in an Alkemusi, but in some fashion of his own imagining, without knowing how. It all comes to nothing. Yet, though such people fail in practice, they believe they understand the magi’s books well enough. Now, Eugenius, I will teach you by example, so that you may know what to do. Take a ripe grain of corn, hard and dry, and expose it to sunlight in a glass or any other vessel: it will remain a dry grain for ever. Bury it in the earth, however, so that the nitrous, salty moisture of that element may dissolve it, and then the sun will act upon it, making it spring and sprout into a new body. So it is with the common astrologer: he exposes a perfect, compacted body to the planets, thinking by this means to accomplish the magician’s Gamaea and marry the lower and higher worlds. The body must be reduced to seed, so that the heavenly feminine moisture, which receives and retains the astral agent’s impression, may be set free and exposed directly to Nature’s masculine fire. This is the foundation of the beryl. But remember that nothing can receive stellar influence without the combined magnetism of three heavens. I have told you elsewhere what they are and will not trouble you with repetition.”

About This Reading Edition

The complete 1651 Lumen de Lumine, or A New Magical Light, by Thomas Vaughan (Eugenius Philalethes), with original and modern English, fresh translations of the Latin, Greek and Hebrew passages, the historical emblem and its inscriptions, all twelve Magical Aphorisms, 105 annotations and the complete supplied Diotimos study apparatus.

Historical Text and Translation

Thomas Vaughan (Eugenius Philalethes), Lumen de Lumine, or A New Magicall Light. London: H. Blunden, 1651. Governing witness: Wellcome Collection EPB/A/69096.4, digitisation b30340160, Wing V150, ESTC R146. Source credit: Wellcome Collection; Public Domain Mark.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical text and emblem are public domain. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.