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The Regeneration, Ascent, and Glorification · Page 92 · Passage A
Original English
I Have now sufficiently, and fully discovered the principles of our Chaos. In the next place I will shew you how you are to use them. You must unite them to a new life, and they will be regenerated by Water and the Spirit. These two are in all things, they are placed there by God himself, according to that speech of Trismegistus: Unumquodque habet in se semen suae Regenerationis. Proceed then patiently, but not manually. The work is performed by an invisible Artist, for there is a secret Incubation of the Spirit of God upon Nature: you must only see that the outward Heat failes not, but with the subject it self you have no more to doe, than the Mother hath with the Child that is in her womb. The two former principles performe all, the Spirit makes use of the Water to purge and wash his Body, and hee will bring it at last to a Celestiall, immortall Constitution. Doe not you think this Impossible. Remember that in the Incarnation of Christ Jesus the Quaternarius or four Elements as men call them were united to their eternall Unitie and Ternarius. Three and Foure make Seven: This Septenarie is the true Sabbath, the Rest of God into which the Creature shall enter. This is the best and greatest Manuduction that I can give you. In a word, Salvation it self is nothing else but transmutation. Behold (saith the Apostle) I shew you a MYSTERIE: we shall not all die, but we shall be all CHANGED, in a Moment, in the twinckling of an Eye, at the sound of the last Trumpt. God of his great Mercy prepare us for it, That from hard stubborn Flints of this world we may prove Chrysoliths and Jaspers in the new eternall foundation. That we may ascend from this present distressed Church which is in Captivity with her Children, to the free Jerusalem from above, which is the Mother of us all.
Modern English
I have now sufficiently and fully disclosed our chaos’s principles. Next I will show how to use them. You must unite them into a new life, and they will be regenerated by water and the spirit. These two are in everything, placed there by God himself, according to Trismegistus’s saying: “Everything has within itself the seed of its regeneration.” Proceed patiently, then, rather than by manual intervention. An invisible artist performs the work: there is a secret brooding of God’s spirit upon nature. You must only ensure that the outward heat does not fail. You have no more to do with the subject itself than a mother has with the child in her womb. The two former principles do everything: the spirit uses the water to purge and wash its body, eventually bringing it to a celestial, immortal constitution. Do not think this impossible. Remember that, in Christ Jesus’s incarnation, the quaternary—or four elements, as people call them—was united to its eternal unity and ternary. Three and four make seven. This septenary is the true Sabbath, God’s rest into which the creature will enter. This is the best and greatest guidance I can give you. In a word, salvation itself is nothing other than transmutation. “Behold,” says the apostle, “I show you a mystery: we will not all die, but we will all be changed, in a moment, in the twinkling of an eye, at the sound of the last trumpet.” May God in his great mercy prepare us for it, so that, from this world’s hard, stubborn flints, we may become chrysolites and jaspers in the new, eternal foundation; so that we may ascend from this present distressed church, captive with her children, to the free Jerusalem above, the mother of us all.
Socrates
Reading Lumen de Lumine · The Regeneration, Ascent, and Glorification · Page 92 · Passage A
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Socrates will begin with this book and its sources.About This Reading Edition
The complete 1651 Lumen de Lumine, or A New Magical Light, by Thomas Vaughan (Eugenius Philalethes), with original and modern English, fresh translations of the Latin, Greek and Hebrew passages, the historical emblem and its inscriptions, all twelve Magical Aphorisms, 105 annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Thomas Vaughan (Eugenius Philalethes), Lumen de Lumine, or A New Magicall Light. London: H. Blunden, 1651. Governing witness: Wellcome Collection EPB/A/69096.4, digitisation b30340160, Wing V150, ESTC R146. Source credit: Wellcome Collection; Public Domain Mark.
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This historical edition credits Diotimos Editions as its English translator.
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The historical text and emblem are public domain. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.
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