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Facing Pages · Branch 152 of 200
The Prester of Zoroaster · Page 89 · Passage A
Original English
This is it, which our Saviour tels us, Man lives not by Bread alone, but by every word that comes out of the Mouth of God. He meant not by Inke and Papyr, or the dead Letter: it is a Mystery, and St. Paul hath partly expounded it. He tels the Athenians, that God made Man, to the end, That he should seek the Lord, if happily he might feel after him and find him. Here is a strange Expression, you will say, that a Man should feel after God, or seek Him with his Hands. But he goes on, and tels you where you shall find him. He is not far (saith he) from every one of us; for in Him we live, and move, and have our Being. For the better understanding of this place, I wish you to read Paracelsus his Philosophia ad Athenienses, a glorious Incomparable Discourse, but you will shortly find it in English. Againe: He that enters the Center, shall know why all Influx of fire descends against the Nature of fire, and comes from Heaven downwards: Hee shall know also why the same fire having found a Body, ascends againe towards Heaven, and grows upwards.
Modern English
This is what our Saviour tells us: “Man does not live by bread alone, but by every word that comes from God’s mouth.” He did not mean ink and paper, or the dead letter. It is a mystery, partly explained by Saint Paul, who tells the Athenians that God made humankind so that they should seek the Lord, if perhaps they might feel after him and find him. You will call it a strange expression, that someone should feel after God or seek him with the hands. But Paul goes on to say where you will find him: “He is not far from any one of us, for in him we live and move and have our being.” To understand this passage better, I recommend Paracelsus’s Philosophy to the Athenians, a glorious, incomparable discourse, which you will shortly find in English. Again, whoever enters the centre will know why every influx of fire descends against fire’s nature, coming down from heaven. He will also know why that same fire, once it has found a body, ascends again towards heaven and grows upwards.
Socrates
Reading Lumen de Lumine · The Prester of Zoroaster · Page 89 · Passage A
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Socrates will begin with this book and its sources.About This Reading Edition
The complete 1651 Lumen de Lumine, or A New Magical Light, by Thomas Vaughan (Eugenius Philalethes), with original and modern English, fresh translations of the Latin, Greek and Hebrew passages, the historical emblem and its inscriptions, all twelve Magical Aphorisms, 105 annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Thomas Vaughan (Eugenius Philalethes), Lumen de Lumine, or A New Magicall Light. London: H. Blunden, 1651. Governing witness: Wellcome Collection EPB/A/69096.4, digitisation b30340160, Wing V150, ESTC R146. Source credit: Wellcome Collection; Public Domain Mark.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
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The historical text and emblem are public domain. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.
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