Diotimos Library · Esotericism & Spirituality Collection · Parallel Edition
Swipe or use the arrow keys.
Modern English Page · Branch 122 of 200
The Philosophical Fire · Modern English
Original English
For a Close to this Section, I say it is impossible to generat in the patient, without a vitall generating Agent. This Agent is the Philosophical fire, a certain moyst, heavenly, invisible Heat; but let us heare Raymund Lullie describe it, Quando dicimus (saith hee) quod lapis per ignem generatur, non vident alium ignem, nec alium ignem credunt, nisi ignem communem: nec aliud Sulphur, nec aliud argentum vivum, nisi sit vulgare. Ideo manent decepti per eorum caecas estimationes, inferentes quod causa sumus suae Deceptionis, & quod dedimus illis intelligere rem unam pro alia. Sed non est verum salva eorum pace, sicut probabimus per illa, quae Philosophi posuerunt in scriptis. Solem enim appellamus ignem, & vicarium suum vocamus Calorem naturalem. Nam illud quod agit Calor Solis in Mineris Metallorum per mille annos, ipse Calor naturalis facit in una hora supra Terram. Nos vero, & multi alii, vocamus eum Filium solis, nam primo per solis influentiam fuit generatus per naturam sine adjutorio Scientiae, vel artis. When wee say the stone is generated by fire, Men neither see, neither doe they believe there is any other fire, but the common fire; nor any other Sulphur or Mercury, but the common Sulphur and Mercury. Thus are they deceived by their own opinions, saying that we are the Cause of their Error, having made them to mistake one thing for another. But by their leave it is not so, as we shall prove by the Doctrine of the Philosophers. For wee call the Sun a fire, and the natural Heat we call his Substitute, or Deputy; for that which the heat of the Sun performes in a thousand years in the Mines, the Heat of Nature performes it above the earth in one houre. But wee, and many other Philosophers have call’d this Heat, the Child of the Sun, for at first it was generated naturally by the influence of the Sun, without the Help of our Art or Knowledge. Thus Lullie:
Modern English
To close this section, I say that generation cannot take place in the subject without a living, generative agent. This agent is philosophical fire, a certain moist, heavenly, invisible heat. But let us hear Raymond Lull describe it: “When we say that the stone is generated through fire, they see no fire and believe in no fire except common fire; nor any sulphur or quicksilver except the common kinds. Thus they remain deceived by their blind judgments, alleging that we cause their deception and have made them understand one thing in place of another. But, with their permission, this is untrue, as we will prove from what the philosophers have written. We call the sun fire, and call its deputy natural heat. What the sun’s heat accomplishes in metal mines over a thousand years, natural heat itself accomplishes above ground in one hour. We and many others call it the sun’s son, because it was first generated by nature through the sun’s influence, without the help of knowledge or art.” When we say the stone is generated by fire, people neither see nor believe in any fire except common fire, or in any sulphur or mercury except common sulphur and mercury. Thus their own opinions deceive them, and they call us the cause of their error, claiming we have made them mistake one thing for another. But, with their leave, this is not so, as we will prove by the philosophers’ doctrine. We call the sun a fire, and natural heat its substitute or deputy. What the sun’s heat performs in the mines over a thousand years, nature’s heat performs above ground in one hour. We and many other philosophers have called this heat the sun’s child, since it was first generated naturally through the sun’s influence, without our art or knowledge. Thus Lull.
Socrates
Reading Lumen de Lumine · The Philosophical Fire · Page 64 · Passage A
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
The complete 1651 Lumen de Lumine, or A New Magical Light, by Thomas Vaughan (Eugenius Philalethes), with original and modern English, fresh translations of the Latin, Greek and Hebrew passages, the historical emblem and its inscriptions, all twelve Magical Aphorisms, 105 annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Thomas Vaughan (Eugenius Philalethes), Lumen de Lumine, or A New Magicall Light. London: H. Blunden, 1651. Governing witness: Wellcome Collection EPB/A/69096.4, digitisation b30340160, Wing V150, ESTC R146. Source credit: Wellcome Collection; Public Domain Mark.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
Rights
The historical text and emblem are public domain. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.
- Governing historical witnessWellcome Collection: governing 1651 witness
- Complete original supplied fileDownload the supplied PDF edition
- Complete original supplied fileDownload the supplied EPUB edition
- Complete original supplied fileDownload the supplied Word edition
- Complete original supplied fileDownload the supplied Markdown edition