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Thomas Vaughan (Eugenius Philalethes)

Lumen de Lumine

A New Magical Light · The Complete 1651 First Edition

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Lumen de LumineThe Philosophical Fire · Modern English

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The Philosophical Fire · Modern English

Original English

The Kitchin fire (as we all know) is visible, but the Philosophers fire is Invisible, and therefore no Kitchin fire. This Almadir expressly tels us in these words, Solos radios Invisibiles ignis nostri sufficere. Our work (saith he) can be performed by nothing, but by the Invisible Beams of our fire. And againe, Ignis noster Corrosivus est Ignis, qui supra nostrum vas Nubem obducit, in quâ nube radii hujus ignis occulti sunt. Our Fire is a Corrosive fire, which brings a cloud about our glasse or vessell, in which Cloud the Beams of our fire are hidden. To be short, the Philosophers call this Agent their Bath, because it is moyst as Baths are: but in very truth it is no kind of Bath, neither Maris, nor Roris, but a most subtil fire, and purely Naturall, but the Excitation of it is Artificiall. This Excitation, or preparation (as I have told thee in my Coelum Terrae) is a very triviall, slight, ridiculous thing: neverthelesse all the secrets of Corruption and Generation are therein contained. Lastly, I think it just to informe thee, that many Authors have falsly described this fire, and that of purpose to seduce their Readers. For my own part, I have neither added, nor diminished, thou hast here the true intire secret, and in which all the Eastern sages agree: Alfid, Almadir, Belen, Gieberim, Hali, Salmanazar, and Zadich: with the three famous Jews Abraham, Artefius, and Kalid. If thou doest not by this time apprehend it, thou art past my Cure, for I may tell thee no more of it, I may only teach thee how to use it.

Modern English

Kitchen fire, as we all know, is visible; the philosophers’ fire is invisible, and therefore is no kitchen fire. Almadir tells us this expressly: “The invisible rays of our fire alone suffice.” Our work, he says, can be performed only by our fire’s invisible beams. Again: “Our corrosive fire is a fire that draws a cloud over our vessel, and in that cloud the rays of this fire are hidden.” Our fire is a corrosive fire, bringing a cloud around our glass or vessel, in which its beams lie hidden. In brief, the philosophers call this agent their bath because it is moist like a bath. In truth, however, it is no kind of bath, neither of the sea nor of dew, but a most subtle and wholly natural fire, although its excitation is artificial. This excitation, or preparation, as I told you in my Coelum Terrae, is a very trivial, slight, ridiculous thing. Nevertheless, it contains all the secrets of corruption and generation. Lastly, I think it right to tell you that many authors have deliberately described this fire falsely to mislead their readers. For my own part, I have neither added nor diminished anything. Here you have the true, entire secret on which all the eastern sages agree: Alfid, Almadir, Belen, Gieberim, Hali, Salmanazar and Zadich, with the three famous Jews Abraham, Artefius and Kalid. If you have not understood it by now, you are beyond my cure. I may tell you no more about it; I may only teach you how to use it.

About This Reading Edition

The complete 1651 Lumen de Lumine, or A New Magical Light, by Thomas Vaughan (Eugenius Philalethes), with original and modern English, fresh translations of the Latin, Greek and Hebrew passages, the historical emblem and its inscriptions, all twelve Magical Aphorisms, 105 annotations and the complete supplied Diotimos study apparatus.

Historical Text and Translation

Thomas Vaughan (Eugenius Philalethes), Lumen de Lumine, or A New Magicall Light. London: H. Blunden, 1651. Governing witness: Wellcome Collection EPB/A/69096.4, digitisation b30340160, Wing V150, ESTC R146. Source credit: Wellcome Collection; Public Domain Mark.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical text and emblem are public domain. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.