Diotimos Library · Esotericism & Spirituality Collection · Parallel Edition
Swipe or use the arrow keys.
Original English Page · Branch 116 of 200
The Philosophical Fire · Original
Original English
Fire, notwithstanding the Diversities of it in this Sublunarie Kitchin of the Elements, is but one Thing, from one Root. The Effects of it are various according to the Distance, and Nature of the subject wherein it resides, for that makes it Vital, or Violent. It sleeps in most things as in Flints, where it is silent and Invisible. It is a kind of perdue: lys close like a Spider in the Cabinet of his Web, to surprise all that comes within his lines. He never appears without his prey in his Foot, where he finds ought that’s Combustible there he discovers himself, for if wee speak properly, he is not generated, but manifested. Some Men are of Opinion that hee breeds nothing, but devoures all things, and is therefore call’d Ignis quasi Ingignens: This is a Grammaticall Whim, for there is nothing in the world generated without Fire. What a fine Philosopher then was Aristotle, who tels us this Agent breeds nothing but his Pyrausta, a certain Fly which he found in his Candle, but could never be seen afterwards? Indeed too much Heat burns and destroyes, and if we descend to other Natures, too much water drowns, too much earth buries and choaks the seed that it cannot come up: And verily at this Rate there is nothing in the world that generats. What an Owle was he then, that could not distinguish with all his Logic between Excesse and Measure, between Violent and Vital Degrees of Heat, but concluded the Fire did Breed nothing, because it consumed something? But let the Mule passe, for so Plato call’d him, and let us prosecute our secret fire.
Modern English
Despite its varieties in this sublunary kitchen of the elements, fire is only one thing, from one root. Its effects vary with the distance and nature of the subject in which it resides, which make it either life-giving or violent. In most things it sleeps, as in flints, where it is silent and invisible. It is a kind of hidden sentry, lying close like a spider in the chamber of its web, ready to surprise whatever enters its lines. It never appears without prey in its foot: wherever it finds something combustible, it reveals itself. Strictly speaking, it is not generated but manifested. Some think it breeds nothing and devours everything, and that it is therefore called ignis as though ingignens, “not begetting.” This is a grammatical whim, since nothing in the world is generated without fire. What a fine philosopher Aristotle was, then, to tell us this agent breeds nothing except his pyrausta, a certain fly he found in his candle but which could never be seen afterwards! Too much heat indeed burns and destroys; but, turning to other natures, too much water drowns, and too much earth buries and chokes a seed so that it cannot rise. By this reasoning, nothing in the world generates anything. What an owl he was, unable with all his logic to distinguish excess from measure, or violent from life-giving degrees of heat, concluding that fire breeds nothing because it consumes something! But let the mule pass—for that is what Plato called him—and let us pursue our secret fire.
Socrates
Reading Lumen de Lumine · The Philosophical Fire · Page 58 · Passage A
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
The complete 1651 Lumen de Lumine, or A New Magical Light, by Thomas Vaughan (Eugenius Philalethes), with original and modern English, fresh translations of the Latin, Greek and Hebrew passages, the historical emblem and its inscriptions, all twelve Magical Aphorisms, 105 annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Thomas Vaughan (Eugenius Philalethes), Lumen de Lumine, or A New Magicall Light. London: H. Blunden, 1651. Governing witness: Wellcome Collection EPB/A/69096.4, digitisation b30340160, Wing V150, ESTC R146. Source credit: Wellcome Collection; Public Domain Mark.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
Rights
The historical text and emblem are public domain. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.
- Governing historical witnessWellcome Collection: governing 1651 witness
- Complete original supplied fileDownload the supplied PDF edition
- Complete original supplied fileDownload the supplied EPUB edition
- Complete original supplied fileDownload the supplied Word edition
- Complete original supplied fileDownload the supplied Markdown edition