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The First Matter · Original
Original English
And here my Peripatetic, thou art quite gone, and with thee thy pura potentia, that fanatic Chaos of the Son of Nichomachus. But I must advise my Chimists to beware of any Common Moysture, for that will never be altered otherwise then to a Vapour. See therefore that thy moysture be well tempered with Earth, otherwise thou hast nothing to dissolve, and nothing to Coagulat. Remember the practice, and Magic of the Almightie God in his Creation, as it is manifested to thee by Moses. In principio (saith he) creavit Deus Coelum & Terram: But the Originall if it be truly, and rationally render’d, speaks thus, In principio Deus miscuit Rarum, & Densum; In the Beginning God mingl’d or temper’d together the Thin and the Thick: for Heaven and Earth in this Text (as we have told you in our Anima Magica) signifie the Virgin Mercury, and the Virgin Sulphur. This I will prove out of the text it self, and that by the vulgar received Translation, which runs thus: In the Beginning God created the Heaven, and the Earth: And the Earth was without forme and voyd, and there was darknesse upon the face of the abysse, and the spirit of God moved upon the face of the Waters. In the first part of this text Moses mentions two created principles, not a perfect world as we shall prove hereafter, and this he doth in these Generall termes, Heaven and Earth.
Modern English
Here, my Peripatetic, you are utterly defeated, and with you your “pure potentiality,” that fanciful chaos of Nicomachus’s son. But I must warn my chemists against ordinary moisture, for it will never be changed into anything but vapour. See, therefore, that your moisture is well tempered with earth, or you will have nothing to dissolve and nothing to coagulate. Remember almighty God’s practice and magic in creation, as Moses reveals it to you. “In the beginning,” he says, “God created heaven and earth.” But the original, if truly and rationally rendered, says: “In the beginning God mixed the rare and the dense.” In the beginning God mingled or tempered the thin and the thick together. For heaven and earth in this text, as we told you in our Anima Magica, signify virgin mercury and virgin sulphur. I will prove this from the text itself, using the commonly received translation: “In the beginning God created heaven and earth. And the earth was without form and void, and there was darkness upon the face of the abyss, and the spirit of God moved upon the face of the waters.” In the first part, Moses mentions two created principles, rather than a perfected world, as we will show later; he does so in the general terms “heaven” and “earth.”
Socrates
Reading Lumen de Lumine · The First Matter · Page 54 · Passage A
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Socrates will begin with this book and its sources.About This Reading Edition
The complete 1651 Lumen de Lumine, or A New Magical Light, by Thomas Vaughan (Eugenius Philalethes), with original and modern English, fresh translations of the Latin, Greek and Hebrew passages, the historical emblem and its inscriptions, all twelve Magical Aphorisms, 105 annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Thomas Vaughan (Eugenius Philalethes), Lumen de Lumine, or A New Magicall Light. London: H. Blunden, 1651. Governing witness: Wellcome Collection EPB/A/69096.4, digitisation b30340160, Wing V150, ESTC R146. Source credit: Wellcome Collection; Public Domain Mark.
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