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Modern English Page · Branch 107 of 200
The First Matter · Modern English
Original English
Indeed it cannot bee denied but some Authors have nam’d this Substance by the names of all ordinary waters, not to deceive the simple, but to hide it from the Ranting, ill-disposed Crew. On the contrary some have expresly and faithfully Informed us it is no Common water, and especially the reverend Turba. Ignari (saith Agadmon) cum audiunt nomen Aquae, putant Aquam Nubis esse, quod si libros nostros intelligerent, scirent esse Aquam permanentem, quae absque suo Compari cum quo facta est unum, permanens esse non possit. The Ignorant (saith he) when they heare us name water, think it is water of the Clouds, but if they understood our Books, they should know it to be a permanent or fix’d water, which without its Sulphur to which it hath been united, cannot be permanent. The noble and knowing Sendivogius tels us the very same Thing: Aqua nostra est Aqua Coelestis non madefaciens manus, non vulgi, sed fere pluvialis. Our water is a heavenly water, which wets not the hand not that of the common Man, but almost or as it were Pluvial. We must therefore consider the severall Analogies and Similitudes of Things, or we shall never be able to understand the Philosophers.
Modern English
Certainly, some authors have called this substance by the names of every ordinary water, not to deceive the simple but to hide it from the ranting, ill-disposed crowd. Others, however, have expressly and faithfully told us that it is no common water, especially the venerable Turba. Agadmon says: “The ignorant, when they hear the name of water, think it is cloud-water; if they understood our books, they would know it is a permanent water, which cannot be permanent without its mate, with which it has been made one.” The ignorant, he says, when they hear us name water, think it is water from the clouds; but if they understood our books, they would know it to be a permanent or fixed water, which cannot remain permanent without the sulphur to which it has been united. The noble and knowledgeable Sendivogius tells us the same thing: “Our water is heavenly water, not wetting the hands, not common water, but almost rainwater.” Our water is a heavenly water that does not wet the hand, not the common man’s water, but almost, or as it were, rainwater. We must therefore consider things’ various analogies and resemblances, or we will never understand the philosophers.
Socrates
Reading Lumen de Lumine · The First Matter · Page 49 · Passage A
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Socrates will begin with this book and its sources.About This Reading Edition
The complete 1651 Lumen de Lumine, or A New Magical Light, by Thomas Vaughan (Eugenius Philalethes), with original and modern English, fresh translations of the Latin, Greek and Hebrew passages, the historical emblem and its inscriptions, all twelve Magical Aphorisms, 105 annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Thomas Vaughan (Eugenius Philalethes), Lumen de Lumine, or A New Magicall Light. London: H. Blunden, 1651. Governing witness: Wellcome Collection EPB/A/69096.4, digitisation b30340160, Wing V150, ESTC R146. Source credit: Wellcome Collection; Public Domain Mark.
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This historical edition credits Diotimos Editions as its English translator.
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The historical text and emblem are public domain. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.
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