Diotimos Library · Esotericism & Spirituality Collection · Parallel Edition
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Facing Pages · Branch 102 of 200
The First Matter · Page 45 · Passage A
Original English
It is in plaine Tearms, χυτόν κὶ ῥυτόν ὕδωρ: Or rather it is ἡ χυτή, that is γαῖα χυματώδης, κὶ τὸ χαῦνον τῆς γῆς; an exceedingly soft, moyst, fusible, flowing Earth: An Earth of wax, that is capable of all Formes and Impressions. It is ὑδρωμένος γηγενέτος, Terrae-Filius Aquâ mixtus, and to speake as the Nature of the Thing requires, γεωμιγής, κὶ γῆ [γαμής?]. The learned Archimist defines it, θεῖον Ἀργύριον ζωτικόν, ἕνωσις τῶν πνευμάτων ἐν πράγματι. It is a Divine animated Masse, of Complexion somewhat like Silver, the Union of Masculine and Feminine spirits, The Quintessence of Four, the Ternarie of Two, and the Tetract of One. These are his Generations Physicall, and Metaphysicall. The Thing it self is a world without Forme, neither meer power, nor perfect Action: but a weak virgin Substance, a certain soft prolific Venus, the very Love and Seed, the Mixture and Moysture of Heaven and Earth. This Moysture is the Mother of all Things in the world, and the Masculine Sulphureous Fire of the Earth is their Father.
Modern English
In plain terms, it is “melted and flowing water”; or rather, “the fusible substance”: a “fluid earth, and the loose or porous part of the earth”. It is an exceedingly soft, moist, fusible, flowing earth: a waxen earth capable of every form and impression. It is “an earth-born son moistened with water,” or, in Latin, “a son of earth mixed with water”; and, to speak as its nature requires, “mixed with earth, and earth in marriage” [the last Greek epithet is uncertain]. The learned alchemist defines it as “divine, living silver, a union of spirits in a thing.” It is a divine, animated mass, with a complexion somewhat like silver: the union of masculine and feminine spirits, the quintessence of four, the triad of two, and the tetrad of one. These are its physical and metaphysical generations. The thing itself is a world without form, neither mere potentiality nor perfected activity, but a weak virgin substance, a certain soft and fertile Venus: the very love and seed, mixture and moisture, of heaven and earth. This moisture is the mother of everything in the world, and the earth’s masculine, sulphurous fire is their father.
Socrates
Reading Lumen de Lumine · The First Matter · Page 45 · Passage A
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Socrates will begin with this book and its sources.About This Reading Edition
The complete 1651 Lumen de Lumine, or A New Magical Light, by Thomas Vaughan (Eugenius Philalethes), with original and modern English, fresh translations of the Latin, Greek and Hebrew passages, the historical emblem and its inscriptions, all twelve Magical Aphorisms, 105 annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Thomas Vaughan (Eugenius Philalethes), Lumen de Lumine, or A New Magicall Light. London: H. Blunden, 1651. Governing witness: Wellcome Collection EPB/A/69096.4, digitisation b30340160, Wing V150, ESTC R146. Source credit: Wellcome Collection; Public Domain Mark.
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This historical edition credits Diotimos Editions as its English translator.
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The historical text and emblem are public domain. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.
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