Diotimos Library · Esotericism & Spirituality Collection · Parallel Edition
Swipe or use the arrow keys.
Modern English Page · Branch 166 of 200
The Descent, and Metempsychosis · Modern English
Original English
Now Reader I have done, and for a farewell I will give thee a most noble, secret, sacred truth. The Chaos it self in the very first Analysis is threefold, the Saphir of the Chaos is likewise threefold. Here thou hast six parts, which is the Pythagoricall Senarius or Numerus Conjugii. In these six the Influx of the Metaphysicall Unitie is sole Monarch, and makes up the seventh Number, or Sabaoth, in which at last by the Assistance of God the Body shall rest. Againe, every one of these six parts is twofold, and these Duplicities are Contrarieties. Here then thou hast twelve, six against six in a desperat Division, and the Unitie of peace amongst them. These Duplicities consist of contrary Natures, One part is good, one bad: one corrupt, one incorrupt: and in the Termes of Zoroaster, one rationall, one irrationall. These bad, corrupt, irrational seeds are the Tares and sequels of the Curse. Now Reader I have unriddl’d for thee the grand mysterious problem of the Cabalist.
Modern English
Now, reader, I have finished. In farewell I will give you a most noble, secret, sacred truth. Chaos itself is threefold in its very first analysis, and chaos’s sapphire is likewise threefold. Here you have six parts: the Pythagorean senary, or “number of marriage.” In these six, the influx of metaphysical unity is sole monarch, completing the seventh number, or Sabaoth, in which the body will finally rest with God’s assistance. Again, each of the six parts is twofold, and these doublings are contrarieties. Here you have twelve, six against six in desperate division, with the unity of peace among them. These doublings consist of contrary natures: one part good, one bad; one corrupt, one incorrupt; and, in Zoroaster’s terms, one rational, one irrational. The bad, corrupt, irrational seeds are the tares and consequences of the curse. Now, reader, I have unriddled for you the Kabbalist’s great mysterious problem.
Socrates
Reading Lumen de Lumine · The Descent, and Metempsychosis · Page 95 · Passage B
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
The complete 1651 Lumen de Lumine, or A New Magical Light, by Thomas Vaughan (Eugenius Philalethes), with original and modern English, fresh translations of the Latin, Greek and Hebrew passages, the historical emblem and its inscriptions, all twelve Magical Aphorisms, 105 annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Thomas Vaughan (Eugenius Philalethes), Lumen de Lumine, or A New Magicall Light. London: H. Blunden, 1651. Governing witness: Wellcome Collection EPB/A/69096.4, digitisation b30340160, Wing V150, ESTC R146. Source credit: Wellcome Collection; Public Domain Mark.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
Rights
The historical text and emblem are public domain. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.
- Governing historical witnessWellcome Collection: governing 1651 witness
- Complete original supplied fileDownload the supplied PDF edition
- Complete original supplied fileDownload the supplied EPUB edition
- Complete original supplied fileDownload the supplied Word edition
- Complete original supplied fileDownload the supplied Markdown edition