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The Descent, and Metempsychosis · Original
Original English
The Bodily Fermentation, is that which I properly call the Descent, and now we will speak of it. When thou hast made the stone, or Magicall Medicine, it is a liquid fierie, spirituall substance, shining like the Sun. In this Complexion if you would project, you could hardly find the just proportion, the vertue of the Medicine is so intensive and powerfull. The Philosophers therefore took one part of their stone, and did cast it upon ten parts of pure molten gold. This single small graine did bring all to the gold a bloudie powder, and on the contrary the grosse Body of the gold did abate the spirituall strength of the projected graine. This Descent or Incorporation some wise Authors have call’d a Bodily Fermentation, but the Philosophers did not use common Gold to make their stone as some scriblers have written, they us’d it only to qualifie the intensive power of it, when it is made, that they might the more easily find what Quantitie of base Metall, they should project upon. By this means they reduc’d their Medicine to a dust, and this dust is the Arabian-Elixir. This Elixir the Philosophers could carry about them, but the Medicine it self not so, for it is such a subtill moyst Fire, there is nothing but glasse that will hold it.
Modern English
Bodily fermentation is what I properly call the descent, and we will now discuss it. When you have made the stone, or magical medicine, it is a liquid, fiery, spiritual substance shining like the sun. If you attempted projection in this condition, you could scarcely find the right proportion, so intense and powerful is the medicine’s virtue. The philosophers therefore took one part of their stone and cast it upon ten parts of pure molten gold. This one little grain turned all the gold into a blood-red powder; conversely, the gold’s gross body diminished the projected grain’s spiritual strength. Some wise authors have called this descent or incorporation bodily fermentation. But the philosophers did not use common gold to make their stone, as some scribblers have written. They used it only to temper its intense power once made, so that they could determine more easily the quantity of base metal upon which to project. By this means they reduced their medicine to dust, and this dust is the Arabian elixir. The philosophers could carry this elixir about, but not the medicine itself, since that is so subtle a moist fire that nothing but glass will hold it.
Socrates
Reading Lumen de Lumine · The Descent, and Metempsychosis · Page 94 · Passage A
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Socrates will begin with this book and its sources.About This Reading Edition
The complete 1651 Lumen de Lumine, or A New Magical Light, by Thomas Vaughan (Eugenius Philalethes), with original and modern English, fresh translations of the Latin, Greek and Hebrew passages, the historical emblem and its inscriptions, all twelve Magical Aphorisms, 105 annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Thomas Vaughan (Eugenius Philalethes), Lumen de Lumine, or A New Magicall Light. London: H. Blunden, 1651. Governing witness: Wellcome Collection EPB/A/69096.4, digitisation b30340160, Wing V150, ESTC R146. Source credit: Wellcome Collection; Public Domain Mark.
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This historical edition credits Diotimos Editions as its English translator.
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