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The Prester of Zoroaster · Original
Original English
This, and many more miraculous sympathies proceed from the Attractive nature of the Prester: it is a spirit that can doe wonders, and now let us see if there bee any possibility to come at him. Suppose then wee should dilapidat or discompose some Artificiall Building, stone by stone: There is no question but we should come at last to the Earth whereupon it is founded. It is just so in Magic: if we open any Natural Body, and separat all the parts thereof one from another, we shall come at last to the Prester, which is the Candle, and secret Light of God. Wee shall know the hidden Intelligence, and see that inexpressible Face, which gives the outward Figure to the Body. This is the Syllogism we should look after, for he that hath once past the Aquaster, enters the Fire-world, and sees what is both Invisible and Incredible to the common Man. He shall discover to the Eye the miraculous Conspiracy that is between the Prester and the Sun. Hee shall know the secret Love of Heaven and Earth, and the sense of that deep Cabalism, Non est planta hic inferius cui non est stella in Firmamento superius, & ferit eam stella, & dicit ei Cresce. There is not an Herb here below, but he hath a star in Heaven above, and the star strikes him with her Beame, and sayes to him Grow. He shall know how the Fire-spirit hath his Root in the Spirituall Fire-Earth, and receives from it a secret Influx upon which he feeds, as Herbs feed on that Juice and Liquor, which they receive at their Roots from this Common Earth.
Modern English
This and many other miraculous sympathies proceed from the Prester’s attractive nature. It is a spirit capable of wonders. Let us now see whether there is any way to reach it. Suppose we dismantled an artificial building, stone by stone. We would undoubtedly come at last to the earth on which it was founded. Magic is just the same: if we open a natural body and separate all its parts from one another, we will come at last to the Prester, God’s candle and secret light. We will know the hidden intelligence and see that inexpressible face which gives the body its outward figure. This is the syllogism we should seek: whoever has passed the Aquaster enters the fire-world, seeing what is both invisible and incredible to ordinary people. He will disclose to sight the miraculous accord between the Prester and the sun. He will know heaven and earth’s secret love and the meaning of that profound Kabbalistic saying: “There is no plant here below without a star in the firmament above; the star strikes it and says to it, ‘Grow.’” There is no herb below without its star in heaven above, and the star strikes it with her beam, telling it to grow. He will know how the fire-spirit has its root in spiritual fire-earth and receives a secret influx from it, on which it feeds, as herbs feed on the juice and liquor they receive through their roots from this common earth.
Socrates
Reading Lumen de Lumine · The Prester of Zoroaster · Page 87 · Passage B
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Socrates will begin with this book and its sources.About This Reading Edition
The complete 1651 Lumen de Lumine, or A New Magical Light, by Thomas Vaughan (Eugenius Philalethes), with original and modern English, fresh translations of the Latin, Greek and Hebrew passages, the historical emblem and its inscriptions, all twelve Magical Aphorisms, 105 annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Thomas Vaughan (Eugenius Philalethes), Lumen de Lumine, or A New Magicall Light. London: H. Blunden, 1651. Governing witness: Wellcome Collection EPB/A/69096.4, digitisation b30340160, Wing V150, ESTC R146. Source credit: Wellcome Collection; Public Domain Mark.
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This historical edition credits Diotimos Editions as its English translator.
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The historical text and emblem are public domain. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.
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