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The Prester of Zoroaster · Original
Original English
This spirit or Intelligence is the πρηστὴρ, a Notion of the admirable Zoroaster, as I find him render’d by Julian the Chaldaean. It comes from πρήθω uro, and signifies Lightning, or a certaine burning Turbo, or whirl-wind, but in the sense of our Chaldee it is the Fire-spirit of Life. It is an Influence of the Almighty God, and it comes from Terra Viventium, namely the second person, whom the Cabalists style the Supernaturall East. For as the Naturall Light of the Sun is first manifested to us in the East, so the Supernatural Light was first manifested in the second person, for he is Principium Alterationis, the Beginning of the wayes of God, or the first Manifestation of his Father’s Light in the Supernatural Generation. From this Terra Viventium, or Land of the Living comes all Life or spirit, according to that position of the Mekkubalim:
Modern English
This spirit or intelligence is the prēstēr, a concept of the admirable Zoroaster as I find him rendered by Julian the Chaldean. It comes from prēthō, “I burn,” and signifies lightning or a certain burning whirlwind; but in our Chaldean’s sense it is life’s fire-spirit. It is an influence of almighty God and comes from “the land of the living,” namely the second person, whom the Kabbalists call the supernatural east. As the sun’s natural light first appears to us in the east, so supernatural light first appeared in the second person. For he is “the principle of alteration,” the beginning of God’s ways, or the first manifestation of his Father’s light in supernatural generation. From this “land of the living” comes all life or spirit, according to this proposition of the Kabbalists:
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Reading Lumen de Lumine · The Prester of Zoroaster · Page 81 · Passage A
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Socrates will begin with this book and its sources.About This Reading Edition
The complete 1651 Lumen de Lumine, or A New Magical Light, by Thomas Vaughan (Eugenius Philalethes), with original and modern English, fresh translations of the Latin, Greek and Hebrew passages, the historical emblem and its inscriptions, all twelve Magical Aphorisms, 105 annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Thomas Vaughan (Eugenius Philalethes), Lumen de Lumine, or A New Magicall Light. London: H. Blunden, 1651. Governing witness: Wellcome Collection EPB/A/69096.4, digitisation b30340160, Wing V150, ESTC R146. Source credit: Wellcome Collection; Public Domain Mark.
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This historical edition credits Diotimos Editions as its English translator.
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