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Diotimos Library · Esotericism & Spirituality Collection · Parallel Edition

Thomas Vaughan (Eugenius Philalethes)

Lumen de Lumine

A New Magical Light · The Complete 1651 First Edition

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Lumen de LumineThe Prester of Zoroaster · Modern English

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The Prester of Zoroaster · Modern English

Original English

It is a Miracle to Consider, how the Earth, which is a Body of inexpressible weight and Heavinesse, can be supported in the Ayr, a fleeting yeelding substance, and thorough which even froth and Feathers will sink, and make their way. I hope there is no man so mad as to think it is poys’d there by some Geometricall Knack, for that were Artificiall, but the work of God is Vital, and Natural. Certainly if the Animation of the world be denied, there must needs follow a praecipitation of this Element by its own Corpulency and Gravity. We see that our own Bodies are supported by that Essence, by which they are actuated and animated, but when that Essence leaves them, they fall to the ground, till the spirit returns at the Resurrection. I conclude then that the Earth hath in her a Fire-soule, a most powerfull strong spirit, that bears her up, as the spirit of Man bears up man. To this agrees Raymund Lullie in the seventy sixth Chapter of his Theorie. Tota Terra plena est Intelligentia ad operationem Naturae inclinata, quae Intelligentia movetur à natura superiore: Ita quod natura Intellectiva inferior assimilatur naturae Superiori. The whole Earth (saith he) is full of Intelligence, inclined to the Discipline or Operation of Nature, which Intelligence is moved by the Superior Nature: so that the Inferior Intelligence is like to the Superior.

Modern English

It is a miracle to consider how earth, a body of inexpressible weight and heaviness, can be supported in air, a fleeting, yielding substance through which even foam and feathers sink and make their way. I hope no one is mad enough to think it is balanced there by some geometrical trick. That would be artificial, whereas God’s work is living and natural. If the world’s animation is denied, this element must necessarily fall by its own bulk and gravity. Our own bodies are supported by the essence that actuates and animates them; when it leaves, they fall to the ground until the spirit returns at the resurrection. I therefore conclude that earth contains a fire-soul, a most powerful, strong spirit, which bears it up as the human spirit bears up a person. Raymond Lull agrees in the seventy-sixth chapter of his Theory: “The whole earth is full of intelligence inclined towards nature’s operation; this intelligence is moved by a higher nature, so that the lower intellectual nature is assimilated to the higher.” The whole earth, he says, is full of intelligence inclined towards nature’s discipline or operation, moved by the higher nature, so that the lower intelligence resembles the higher.

About This Reading Edition

The complete 1651 Lumen de Lumine, or A New Magical Light, by Thomas Vaughan (Eugenius Philalethes), with original and modern English, fresh translations of the Latin, Greek and Hebrew passages, the historical emblem and its inscriptions, all twelve Magical Aphorisms, 105 annotations and the complete supplied Diotimos study apparatus.

Historical Text and Translation

Thomas Vaughan (Eugenius Philalethes), Lumen de Lumine, or A New Magicall Light. London: H. Blunden, 1651. Governing witness: Wellcome Collection EPB/A/69096.4, digitisation b30340160, Wing V150, ESTC R146. Source credit: Wellcome Collection; Public Domain Mark.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical text and emblem are public domain. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.