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The Philosophical Fire · Modern English
Original English
Doe this, and thou hast placed Nature in Horizonte Aeternitatis: Thou hast performed that Command of the Cabalist, Fige finem in Principio, sicut Flammam prunae Conjunctam: quia Dominus SUPERLATIVE unus, & non tenet secundum. Unite the End to the Beginning, like a Flame to a Coale; for God (saith hee) is superlatively one, and hee hath no second. Consider then what you seek: you seek an Indissoluble, miraculous, transmuting, uniting union, but such a tye cannot be without the first unitie; Creare enim (saith one) atque intrinsecus transmutare absque violentia Munus est proprium duntaxat Primae Potentiae, Primae sapientiae, Primi amoris. To Create, and Transmute essentially, and naturally or without any violence, is the only proper office of the first power, the first Wisdome, and the first love. Without this love the Elements will never be married, they will never inwardly and essentially unite, which is the end and perfection of Magic. Study then to understand this, and when thou hast perform’d, I will allow thee that Test of the Mekkubalim: Intellexisti in sapientia, & sapuisti in Intelligentia, statuisti Rem super Puritates suas, & Creatorem in Throno suo collocasti.
Modern English
Do this, and you have placed nature “on the horizon of eternity.” You have fulfilled the Kabbalist’s command: “Fix the end in the beginning, like a flame joined to a coal, for the Lord is supremely one, and has no second.” Unite the end with the beginning, like a flame with a coal; for God, he says, is supremely one and has no second. Consider what you seek: an indissoluble, miraculous, transmuting, unifying union. Such a bond cannot exist without the first unity. As one writer says: “To create and to transmute inwardly without violence is the proper office solely of the first power, the first wisdom and the first love.” To create and transmute essentially and naturally, or without violence, is the exclusive proper office of the first power, first wisdom and first love. Without this love, the elements will never marry or unite inwardly and essentially, which is magic’s end and perfection. Study to understand this; when you have achieved it, I will grant you that testimony of the Kabbalists: “You have understood in wisdom and become wise in understanding; you have established the thing upon its purities and placed the Creator upon his throne.”
Socrates
Reading Lumen de Lumine · The Philosophical Fire · Page 63 · Passage A
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Socrates will begin with this book and its sources.About This Reading Edition
The complete 1651 Lumen de Lumine, or A New Magical Light, by Thomas Vaughan (Eugenius Philalethes), with original and modern English, fresh translations of the Latin, Greek and Hebrew passages, the historical emblem and its inscriptions, all twelve Magical Aphorisms, 105 annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Thomas Vaughan (Eugenius Philalethes), Lumen de Lumine, or A New Magicall Light. London: H. Blunden, 1651. Governing witness: Wellcome Collection EPB/A/69096.4, digitisation b30340160, Wing V150, ESTC R146. Source credit: Wellcome Collection; Public Domain Mark.
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This historical edition credits Diotimos Editions as its English translator.
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The historical text and emblem are public domain. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.
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