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The First Matter · Modern English
Original English
The Mother or first Matter of Metals is a certaine watery Substance, neither very water, nor very Earth, but a Third thing compounded of Both, and retaining the Complexion of neither. To this agrees the learned Valentine in his apposit and genuine Description of our Sperm. Materia Prima (saith he) est Aquosa Substantia, Sicca reperta, & nulli Materiae comparabilis. The first Matter is a waterish Substance found Drie, or of such a Complexion that wets not the Hand, and nothing like to any other Matter whatsoever. Another excellent, and well experienc’d Philosopher defines it thus. Est Terrena Aqua, & Aquosa Terra in Terrae ventre Terrae commixta, cum Quâ se commiscet Spiritus, & Coelestis Influxus. It is (saith he) an Earthy water, and a watery Earth, mingl’d with Earth in the Belly of the Earth, and the spirit and Influences of Heaven commix themselves therewith.
Modern English
The mother, or first matter, of metals is a certain watery substance, neither actual water nor actual earth, but a third thing compounded of both and retaining the complexion of neither. The learned Valentine agrees in his apt and authentic description of our seed: “The first matter is an aqueous substance, found dry, and comparable to no other matter.” The first matter is a watery substance found dry, or of a complexion that does not wet the hand, and unlike any other matter whatsoever. Another excellent and experienced philosopher defines it as follows: “It is earthly water and watery earth, mixed with earth in the belly of the earth, with which spirit and heavenly influence mingle.” It is, he says, an earthy water and watery earth, mingled with earth in earth’s belly; spirit and the influences of heaven mingle with it.
Socrates
Reading Lumen de Lumine · The First Matter · Page 48 · Passage B
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Socrates will begin with this book and its sources.About This Reading Edition
The complete 1651 Lumen de Lumine, or A New Magical Light, by Thomas Vaughan (Eugenius Philalethes), with original and modern English, fresh translations of the Latin, Greek and Hebrew passages, the historical emblem and its inscriptions, all twelve Magical Aphorisms, 105 annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Thomas Vaughan (Eugenius Philalethes), Lumen de Lumine, or A New Magicall Light. London: H. Blunden, 1651. Governing witness: Wellcome Collection EPB/A/69096.4, digitisation b30340160, Wing V150, ESTC R146. Source credit: Wellcome Collection; Public Domain Mark.
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This historical edition credits Diotimos Editions as its English translator.
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The historical text and emblem are public domain. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.
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