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Light From Light · Modern English
Original English
Thou hast heard sometimes I suppose of the Beryllistic part of Magic: have a care to apprehend me, and I will shew thee the Foundation. Thou must know the stars can impresse no new Influx in perfect compleat Bodies, they only dispose, and in some measure stir up that influence, which hath been formerly impressed. It is most certain Eugenius, that no Astrobalisme takes place without some prævious Corruption, and Alteration in the Patient, for Nature works not but in loose, moyst, discomposed Elements. This Distemper proceeds not from the stars, but from the Contrarietie of the Elements amongst themselves: whensoever they fall out, and work their own Dissolution, then the Cœlestiall Fire puts in to reconcile them againe, and generats some new Forme, seeing the old one could consist no longer. Observe then that the Genuine Time of Impressions is, when the Principles are Spermatic and callow, but being once coagulated to a perfect Body, the Time of Stellification is past.
Modern English
“You have sometimes heard, I suppose, of the beryl-related part of magic. Attend carefully to my meaning, and I will show you its foundation. You must know that the stars can impress no new influx upon perfect, complete bodies; they only dispose, and to some extent awaken, an influence previously impressed. It is quite certain, Eugenius, that no astral impressing takes place without some prior corruption and alteration in the recipient: nature works only in loose, moist, disordered elements. This disturbance comes from the elements’ opposition to one another, not from the stars. Whenever they fall into conflict and bring about their own dissolution, celestial fire intervenes to reconcile them and generates a new form, since the old one could no longer subsist. Observe, then, that the proper time for impressions is when the principles are seminal and immature. Once they have coagulated into a perfect body, the time for receiving stellar influence has passed.”
Socrates
Reading Lumen de Lumine · Light From Light · Page 18 · Passage B
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
The complete 1651 Lumen de Lumine, or A New Magical Light, by Thomas Vaughan (Eugenius Philalethes), with original and modern English, fresh translations of the Latin, Greek and Hebrew passages, the historical emblem and its inscriptions, all twelve Magical Aphorisms, 105 annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Thomas Vaughan (Eugenius Philalethes), Lumen de Lumine, or A New Magicall Light. London: H. Blunden, 1651. Governing witness: Wellcome Collection EPB/A/69096.4, digitisation b30340160, Wing V150, ESTC R146. Source credit: Wellcome Collection; Public Domain Mark.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
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The historical text and emblem are public domain. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.
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