Diotimos Library · Esotericism & Spirituality Collection · Parallel Edition
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Light From Light · Original
Original English
I would not Eugenius, have thee ignorant of the Unitie, and Concentration of Sciences. In the past, and more Knowing years of the world, when Magic was better, and more generally understood, the Professors of this Art divided it into three parts, Elementall, Cœlestiall, and Spirituall. The Elementall part contained all the Secrets of Physic, the Cœlestiall those of Astrologie, and the Spirituall those of Divinitie. Every one of these by it self was but a Branch or Lim, but being united all Three, they were the Pandects of the Science. Now in these thy days there is no man can shew thee any reall Physic, or Astrologie, neither have they any more, than a Tong-and-Book Divinitie. The reason of it is this; In Process of time these three Sciences (which work no wonders without a mutuall essentiall Union) were by mis-interpretation dismembred, and set apart, so that every one of them was held to be a Facultie by it self. Now God had united these Three in one Naturall Subject, but man hee separated them, and placed them in no Subject, but in his own Brain, there they remained in words and fansie, not in Substantiall Elements, and Veritie. In this state the Sciences were dead and Ineffectuall: they yeelded nothing but Noyse, for they were separated: As if thou should'st dismember a Man, and then expect some one part of him should performe those Actions, which the whole did, when he was alive.
Modern English
“Eugenius, I would not have you ignorant of the unity and concentration of the sciences. In the world’s earlier and more knowledgeable years, when magic was better and more generally understood, practitioners divided this art into three parts: elemental, celestial and spiritual. The elemental contained all the secrets of physic, the celestial those of astrology, and the spiritual those of divinity. Each alone was only a branch or limb; united, all three formed the complete body of the science. In your own days no one can show you any real physic or astrology, nor do they possess anything more than a divinity of tongue and book. The reason is this: over time these three sciences, which work no wonders without an essential mutual union, were misinterpreted, dismembered and set apart, so that each was treated as an independent discipline. God had united the three in one natural subject; man separated them and placed them in no subject but his own brain. There they remained in words and imagination, rather than substantial elements and truth. In this condition the sciences were dead and ineffective. Separated, they yielded nothing but noise—as though you dismembered a man and expected one part of him to perform the actions that the living whole once performed.”
Socrates
Reading Lumen de Lumine · Light From Light · Page 16 · Passage A
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Socrates will begin with this book and its sources.About This Reading Edition
The complete 1651 Lumen de Lumine, or A New Magical Light, by Thomas Vaughan (Eugenius Philalethes), with original and modern English, fresh translations of the Latin, Greek and Hebrew passages, the historical emblem and its inscriptions, all twelve Magical Aphorisms, 105 annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Thomas Vaughan (Eugenius Philalethes), Lumen de Lumine, or A New Magicall Light. London: H. Blunden, 1651. Governing witness: Wellcome Collection EPB/A/69096.4, digitisation b30340160, Wing V150, ESTC R146. Source credit: Wellcome Collection; Public Domain Mark.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
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The historical text and emblem are public domain. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.
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