DiotimosReading Desk

Diotimos Library · Esotericism & Spirituality Collection · Parallel Edition

Thomas Vaughan (Eugenius Philalethes)

Lumen de Lumine

A New Magical Light · The Complete 1651 First Edition

Explore the Lexicon
Lumen de LumineLight From Light · Modern English

Swipe or use the arrow keys.

Modern English Page · Branch 45 of 200

Light From Light · Modern English

Original English

Thou must therefore Eugenius (said she) understand, that all Compositions are made by an active, intelligent life; for what was done in the Composure of the great world in generall, the same is perform'd in the Generation of every creature, and its sperm in particular. I suppose thou doest know, that water cannot be contained but in some Vessell. The naturall Vessell which God hath appointed for it, is Earth. In Earth water may be thickned and brought to a figure, but of it self, and without Earth, it hath an indefinit flux, and is subject to no certaine figure whatsoever. Ayre also is a fleeting indeterminat substance, but water is his Vessell: for water being figured by means of Earth, the Ayr also is thickned, and figur'd in the Water. To ascend higher, the Ayr coagulats the liquid fire, and fire incorporated involves and confines the thin Light. These are the Means by which God unites, and compounds the Elements into a Sperm, for the Earth alters the Complexion of the water, and makes it viscous and slimie. Such a water must they look, who would produce any Magicall extraordinary Effects; for this Spermatic water coagulats with the least heat, so that nature concocts, and hardens it into metals. Thou seest the whites of Egs will thicken assoon as they feel the fire, for their moysture is temper'd with a pure subtill Earth, and this subtill, animated Earth, is that which binds their water. Take water then my Eugenius, from the Mountains of the Moon, which is water, and no water: Boyl it in the fire of Nature, into a two fold Earth, white and red, then feed those Earths with Ayr of Fire, and Fire of Ayr, and thou hast the two Magicall Luminaries. But because thou hast been a servant of mine for a long time, and that thy patience hath manifested the Truth of thy Love, I will bring thee to my Schoole, and there will I shew thee, what the world is not capable of.

Modern English

“You must therefore understand, Eugenius,” she said, “that all compounds are made by an active, intelligent life. What was accomplished in the composition of the great world as a whole is also performed in the generation of each particular creature and its seed. I suppose you know that water cannot be contained without a vessel. The natural vessel God has appointed for it is earth. Within earth, water may be thickened and given a shape; by itself, without earth, it flows indefinitely and has no fixed shape. Air too is a fleeting, indeterminate substance, but water is its vessel: as earth gives water a shape, air is also thickened and shaped within the water. To ascend higher, air coagulates liquid fire, and embodied fire enfolds and confines the subtle light. These are the means by which God unites and compounds the elements into a seed, for earth changes the constitution of water, making it viscous and slimy. Those who wish to produce extraordinary magical effects must seek such a water: this seminal water coagulates with the slightest heat, so nature cooks and hardens it into metals. You see egg whites thicken as soon as they feel the fire, because their moisture is tempered with a pure, subtle earth; this subtle, animated earth binds their water. Take water, then, my Eugenius, from the Mountains of the Moon—water that is no water. Boil it in nature’s fire into a twofold earth, white and red; then feed those earths with air of fire and fire of air, and you have the two magical luminaries. But since you have served me a long time, and your patience has shown the truth of your love, I will bring you to my school and show you what the world cannot comprehend.”

About This Reading Edition

The complete 1651 Lumen de Lumine, or A New Magical Light, by Thomas Vaughan (Eugenius Philalethes), with original and modern English, fresh translations of the Latin, Greek and Hebrew passages, the historical emblem and its inscriptions, all twelve Magical Aphorisms, 105 annotations and the complete supplied Diotimos study apparatus.

Historical Text and Translation

Thomas Vaughan (Eugenius Philalethes), Lumen de Lumine, or A New Magicall Light. London: H. Blunden, 1651. Governing witness: Wellcome Collection EPB/A/69096.4, digitisation b30340160, Wing V150, ESTC R146. Source credit: Wellcome Collection; Public Domain Mark.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical text and emblem are public domain. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.