DiotimosReading Desk

Diotimos Library · Renaissance Collection · Bilingual Edition

Heinrich Khunrath

Heinrich Khunrath’s Magnesia Catholica Philosophorum

The 1599 German text with a new English translation, introduction, glossary, and notes.

Explore the Lexicon
Heinrich Khunrath’s Magnesia Catholica PhilosophorumGlossary of Key Terms · Part 7

Swipe or use the arrow keys.

English Introduction · Branch 208 of 215

Glossary of Key Terms · Part 7

Heinrich Khunrath’s Magnesia Catholica Philosophorum: Glossary of Key Terms

p. 208

Monas, Dias, Trias, Tetractys

Retained as set. All four are Greek terms in the margin, each paired with its Latin equivalents; the Tetractys is the triangular figure of ten, not simply ‘four’. pp. 53–54 m.

Monumenta

monuments, written memorials left behind: the second of the Tubae Veritatis, the writings of the Philosophers taken as evidence. p. 27.

Naturæ possibilitas

the possibility of nature. Not a vague appeal to what is natural: the Artist’s norma or straight-edge, the standard against which every reading of an authority and every operation in the laboratory is to be measured. Its strongest form is the margin of p. 110, Extra Naturam, in Physico Artificialibus, nulla est Salus. pp. 109–110 m.

Naturgemeß

nature-conforming. Khunrath’s standing adjective, and one word in English. Its force is normative: to be un-Naturgemeß is not to be unusual but to be wrong.

Nicodemisch, auff gut

in good nicodemus fashion. Concealment from fear, not hypocrisy — of those who carry doubt about the Stone privately. p. 25.

NISI

Retained, and used as a noun: the saving clause, the catch. Khunrath turns the Latin conjunction into a substantive for the condition that undoes an otherwise sound claim — Es hat aber noch darmit eine starcke NISI. p. 74.

OBIECTIO / SOLVTIO

an objection / the solution; retained. Khunrath’s disputation apparatus, set in the margins as running heads so that a reader can find where an opponent’s case is stated and where it is answered. The objections are often the clearest statements of the position he is against. pp. 87, 106–107, 113, 115 m.

ὁμοούσιος

Retained in Greek, unglossed, as he sets it: of one substance — said of the Son of the great World with respect to its begetter. p. 50.

OMNIA

all things, retained. A name of the Catholic matter, ascribed by Khunrath to the Philosophers and defended grammatically: what all things can be predicated of is rightly so called. It is also his concession that the doctrine can be bent onto any matter whatever — the books, like the written Law, have a nose of wax. p. 111.

208

About This Reading Edition

Heinrich Khunrath’s Magnesia Catholica Philosophorum argues that alchemy has one universal subject, that this subject cannot be extracted from the metals, and that nothing in the work can begin without recognizing it. This complete reader begins with the supplied seven-part introduction and orientation, then presents every printed page of the 1599 German treatise opposite its new English translation.

Historical Text and Translation

The German reading text is a fresh diplomatic transcription from 600 dpi images of the Magdeburg copy printed by Johann Bötcher in 1599. It preserves Khunrath’s capitalization, word division, authorial marginal keys, glosses, errata, and three unnumbered closing pages: the errata leaf, owl emblem, and colophon.

About Diotimos Editions

Diotimos Editions prepared the new English translation, introduction, notes, glossary, collation, and editorial apparatus. The translation follows Khunrath directly, retaining his technical vocabulary, changes of register, repetitions, rhetorical questions, and distinctions between German, Latin, and coined terms.

Rights

Heinrich Khunrath’s 1599 German work is in the public domain. The 2026 English translation, introduction, notes, glossary, editorial arrangement, and related matter are original to this edition and remain © 2026 Diotimos.