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Diotimos Library · Journals, Notebooks & Fragments Collection · Bilingual Edition

Joseph Joubert

The Notebooks of Joseph Joubert, Volume II

Complete Notebooks · French with an independent English translation.

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The Notebooks of Joseph Joubert, Volume IIYEAR 1815 · Entry 7396

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English Page · Branch 3615 of 4529

YEAR 1815 · Entry 7396

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French

p. 7229

« Car nous ne possédons véritablement ces (on pourroit dire les) idées abstraites que lorsque nous les avons refaites nous mêmes; nous nous les approprions par là en quelque sorte. Et jusqu’au moment où nous les avons reconstruites, elles ne sont guères pour nous que ce que seroient les signes d’un langage que nous ne comprendrions pas. » (Frédéric Cuvier, Projet... pag. 60.) Donc, dans la méthode ordinaire, on donne la machine à démonter à l’élève. Dans le Pestalogisme, on la compose devant lui. Laquelle des deux méthodes exerce davantage et plus laborieusement c’est à dire plus utilement la sagacité de l’enfant? J’ai dit exerce, car prenez y garde il s’agit ici, d’exercer, c’est là le but. Il importe peu que l’enfant scache quelles sont les pièces qui composent telle ou telle idée, mais qu’il apprenne à le scavoir. Or, s’il est né pour y réussir, il l’apprendra tout seul, quand on lui aura mis la chose entre les mains. S’il y est propre, il est inutile qu’il l’apprenne.

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The Notebooks of Joseph Joubert, Volume II: YEAR 1815

p. 7230

“For we truly possess these (one might say the) abstract ideas only when we have remade them ourselves; in this way we make them our own, in some fashion. And until the moment when we have reconstructed them, they are scarcely more to us than would be the signs of a language we did not understand.” (Frédéric Cuvier, Projet..., p. 60.) Therefore, in the ordinary method, the pupil is given the machine to take apart. In Pestalogism, it is assembled before him. Which of the two methods exercises the child’s sagacity more, and more laboriously, that is to say, more usefully? I said exercises, for take care: the matter here is to exercise; that is the aim. It matters little that the child knows what pieces make up this or that idea, but that he learns to know it. Now, if he was born to succeed in this, he will learn it all by himself, once the thing has been put into his hands. If he is suited to it, it is useless for him to learn it.

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About This Reading Edition

Joubert’s notebooks return to the work of thinking and writing, the demands of friendship, and questions of faith, beauty and conduct. This edition pairs the French with a new English translation, preserving the order of the chosen source and the unfinished character of its fragments. Dates and source references allow readers to follow a thought through time or return to its printed context.

Historical Text and Translation

The French text follows André Beaunier’s 1938 edition of Les Carnets de Joseph Joubert, published by Gallimard from Joubert’s autograph manuscripts. Volume II continues the notebooks and includes seventy undated pieces. French and English are aligned paragraph by paragraph, retaining the source order, printed dates and page references so readers can return to the facsimile.

About Diotimos Editions

Diotimos Editions prepared this new English translation directly from the French, preserving Joubert’s distinctions, recurring images, ambiguities and unfinished thoughts. Translator’s notes clarify wording, references and uncertain readings: Essential keeps notes that help explain a passage, while All includes technical detail. Annotations from the 1938 source edition remain distinct from the new translator’s notes.

Rights

The linked facsimile records identify the French source as public domain in the United States. The new English translation and editorial notes are © 2026 Diotimos, with source annotations and new editorial contributions credited separately. This edition pairs the complete French notebooks with an independent English translation, preserving the distinction between Joubert’s text and its accompanying notes.