Diotimos Library · Journals, Notebooks & Fragments Collection · Bilingual Edition
The Notebooks of Joseph Joubert, Volume II
Complete Notebooks · French with an independent English translation.
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French Page · Branch 2668 of 4529
1812 · Entry 6449
French
p. 533512 octobre.
Toutes les manières, affin de n’avoir pas de manière. Ce qu’on appelle une manière est comme un ton : qui n’a qu’un ton est monotone; qui est monotone est ennuyeux. Apprenez donc à la jeunesse toutes les formes du discours; qu’on la dresse à les mettre en œuvre avec facilité.
Le même ton ennuye, mais non la même voix. De même, la même manière, mais non la même main. De même, la même couleur, mais non pas le même pinceau. Il y a une unité et une uniformité qui plaisent. Virgile est Virgile partout. Ainsi de Raphaël, de Greuze, de Fénelon, de Bossuet, de Lafontaine, de Racine. Vox hominem sonat : on les retrouve et on les reconnoît avec délices toujours les mêmes dans des ouvrages différens. Il n’est jamais arrivé que l’ouvrage d’un auteur ne déplût pas, s’il a un caractère à lui et si on ne l’y reconnoît pas. Il a agi et opéré, son âme absente. C’est un ouvrage de son pinceau ou de sa plume et non de lui. Le maître y manque. C’est l’art ou le métier tout seul; ce sont des lignes et des couleurs, c’est de l’encre, c’est du papier, c’est une apparence de livre. C’est un mets insipide et froid.
Mais quelquefois l’âme sommeille : « bonus dormitat Homerus ». Mais, pourvu qu’on l’y sente, qu’on l’y entrevoye tant soit peu, qu’on l’y devine, on est content. Elle plaît assoupie, oisive ou distraite. Les fautes enfin font plaisir si l’âme y a contribué. Mais rien n’est beau sans elle.
The Notebooks of Joseph Joubert, Volume II: 1812
p. 5336October 12.
All manners, in order to have no manner. What is called a manner is like a tone: whoever has only one tone is monotonous; whoever is monotonous is tedious. Teach youth, then, all the forms of discourse; let them be trained to use them with ease.
The same tone bores, but not the same voice. Likewise, the same manner, but not the same hand. Likewise, the same color, but not the same brush. There is a unity and a uniformity that please. Virgil is Virgil everywhere. So with Raphael, Greuze, Fénelon, Bossuet, Lafontaine, Racine. The voice sounds human: one finds them again and recognizes them with delight, always the same in different works. A work by an author has never failed to displease when he has a character of his own and one does not recognize him in it. He has acted and worked, his soul absent. It is a work of his brush or his pen and not of him. The master is missing from it. It is art or craft alone; these are lines and colors, it is ink, it is paper, it is the appearance of a book. It is a tasteless and cold dish.
But sometimes the soul sleeps: “good Homer dozes.” But provided one feels it there, glimpses it ever so little, divines it there, one is content. It pleases when drowsing, idle or distracted. Faults, in short, give pleasure if the soul has contributed to them. But nothing is beautiful without it.
Socrates
Reading The Notebooks of Joseph Joubert, Volume II · 1812 · Entry 6449
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Joubert’s notebooks return to the work of thinking and writing, the demands of friendship, and questions of faith, beauty and conduct. This edition pairs the French with a new English translation, preserving the order of the chosen source and the unfinished character of its fragments. Dates and source references allow readers to follow a thought through time or return to its printed context.
Historical Text and Translation
The French text follows André Beaunier’s 1938 edition of Les Carnets de Joseph Joubert, published by Gallimard from Joubert’s autograph manuscripts. Volume II continues the notebooks and includes seventy undated pieces. French and English are aligned paragraph by paragraph, retaining the source order, printed dates and page references so readers can return to the facsimile.
About Diotimos Editions
Diotimos Editions prepared this new English translation directly from the French, preserving Joubert’s distinctions, recurring images, ambiguities and unfinished thoughts. Translator’s notes clarify wording, references and uncertain readings: Essential keeps notes that help explain a passage, while All includes technical detail. Annotations from the 1938 source edition remain distinct from the new translator’s notes.
Rights
The linked facsimile records identify the French source as public domain in the United States. The new English translation and editorial notes are © 2026 Diotimos, with source annotations and new editorial contributions credited separately. This edition pairs the complete French notebooks with an independent English translation, preserving the distinction between Joubert’s text and its accompanying notes.