I paid him the last duties his friends neglected, in order to become more humane and more indulgent toward his memory. Then, if he could have seen me...!
(This sustained attention, necessary for great...) (The page is cut.)
40 (Bundle 34.)
This Rapin, in his Reflections on History, where Livy is perpetually his hero and the only faultless writer among the ancients (and Mariana among the moderns), this Rapin claims, on page 301, that “Xenophon... has nothing great or elevated.” What a poor fellow this Jesuit is! He says fairly well of Tacitus (page 278): “Tacitus’s morality is often false, because his morality is not true, etc.” His judgments on this historian are the best this animal has to offer. He has, this Rapin, many pretensions to pure style and good sense. He must have thought himself a very good author and been very pleased with himself.
41 (Bundle 9.)
Berruyer was once reproached for writing the history of God’s people in the style of a novel; Mr. a.b.d. can be reproached for explaining the Gospel to us in the style of a gazette. He says of J. C., whom he always elegantly calls the son of Mary, [that he] came to instruct “all classes of individuals.”
42 (Bundle 38.)
In this edition there are notes opposed to the spirit of the text and portraits that do not resemble the originals. The most celebrated beauties of the age of Louis XIV are engraved there in medallions one would take at first glance for medals of Roman emperors. The great men are no better treated. The great Corneille has a turned-up nose, Louis XIV a broad face, Molière is painted thin. La Fontaine has the king’s nose, and Racine the profile of a town-hall clerk.
43 (Bundle 2.)
Any extensive work can be well composed only through an even continuity of force, movement and attention. Hence nature itself requires epic poems to be written in the same kind of verse, and in that verse which, of all kinds, demands the most wisdom and calm to be well made. (See what Aristotle says in his Poetics.)
44 (Same leaf.)
Euripides was reproached for making Menelaus wicked when there was no need to make him so: this censure did honor to the critics. Note. They regarded gratuitous wickedness as an absurd thing.
45 (id.)
What is rounded in itself (says Aristotle) has much more force and effect than what is extended.
46 (id.)
Horace says that even the gods cannot permit a poet to be mediocre.
47 (id.)
To purge the passions. That is to say, to make them felt only as innocent and pure, which they can all be when well directed and moderated. Even hatred can be a praiseworthy and gentle affection when it is caused only by a keen love of everything good.
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The Notebooks of Joseph Joubert, Volume II · Book Mode · Diotimos