There are, not in the notebooks but among [Joubert’s] bundles of papers, a certain number of undated writings. Most often [I] have been able, with some confidence, to discover or conjecture their date; and I have put them in their place, indicating, moreover, that I was making a hypothesis. I gather here what has resisted my search and what I leave undated. It will be observed that, since the date of these various pieces cannot be guessed, it is also of little importance, even if the thoughts have interest in themselves.
UNDATED
1 (Bundle 17)
What is it to define? It is to describe, to draw with words what the mind alone perceives; it is to give extremities to what has none for the eye; it is to paint what cannot be seen; it is to circumscribe in a space that has no reality an object that has no body. And what is it to define well? It is to represent clearly the idea that all minds form within themselves and despite themselves of the object one wishes to speak of, when they think of it at random.
2 (id.)
Great ties always form between peoples who wage long wars against one another. War is a kind of commerce that in some way binds the very people it disunites.
3 (Bundle 22.)
The dried rose. — It carries, like it, danger around itself and repentance in its bosom... (See the comparison of the rose, an image of pleasure, when a cantharid displays its emerald green in the rose’s purple corolla.)
4 (id.)
Cleon was eloquent through the force of his nature. Vergniaud and Danton, through their capacity to become so (by imitating those who had been).
5 (id.)
Isocrates, that great enemy of democracy, gives preference to monarchy “because (he says) the best command there”; and he adds: “nothing is more distressing to those who excel than to live without honors and be hidden in the crowd!” Oh, the contemptible man of letters!
[...] Here is one of his observations worth collecting: “Nothing that happens by chance (he says) is durable or solid.” Yet it is possible for a people to recover its freedom by chance and preserve it through a strong will and through prudence. Chance is then in accord with the times, that is to say, with the manners and character of an age.
6 (id.)
It is in the inactivity and solitude to which old age reduces you that it is sweet to think you will make people speak of your life after your death.
1
The Notebooks of Joseph Joubert, Volume II · Book Mode · Diotimos