Those who have only commonplace thoughts and flat brains should use only the first words that come and the flattest expressions: it is in [?] their nature. But brilliant expressions are natural to those whose memory is adorned, whose heart is moved, whose mind is enlightened and penetrating.
To seek out? he was saying. I seek out the right expression a great deal, I seek out the simple expression a great deal, I seek out a great deal the expression most suited to the subject under discussion, to the thought one has of it, to the feeling that animates one, to what precedes and follows, to the place awaiting the word.
If you speak of the natural — there is the vulgar natural, there is the exquisite natural. The natural is what conforms to essence. Habit is not nature; and the best is not everything that presents itself first, but what must remain always.
May 8.
God, you who... threaten for this purpose, that you may spare. (Eve of the Ascension.)
Urgency, insistence, frequency, perseverance and obstinacy in prayer. Efficacy promised to it.
May 12.
“A jet of water (as Batteux says very well), a jet of water has a movement that shines and does not advance.” — He says: “A jet of water shines in the air and does not advance.” There is the text.
May 21.
Sound and safe. N. is safe, but he is not sound.
May 24.
See in Rabelais (in Rabelais? — yes, in Rabelais) chapter 45 of book III of his inconceivable Pantagruel, “how Gargantua shows that it is not lawful for children to marry without the knowledge and consent of their fathers and mothers.” This whole chapter is admirable.
Etymologies: “by sound, by sense, by origin, by essence and by accident.”
May 25.
The “nixa” I shall return.
What objects one must occupy the mind with — and what... one must never occupy it with. What... one must occupy it with for a moment, and what... one must occupy it with for a long time. Of what it must have an idea and retain little memory. Impress strongly upon it only what is good to imitate.
May 28.
“So much can each, taken in its color, if one makes its nuances flower and if one in some way forces them to bring all their tints to light, crown itself with rays.” One can say almost as much of everything visible. Let us say, then: “So much can each object in its color, if one makes its nuances flower and if one in some way forces them to bring all their tints to light, crown itself with rays.
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The Notebooks of Joseph Joubert, Volume II · Book Mode · Diotimos