T1. The source’s awkward interposed subject parenthesis, attribution, soil/mud and exclusive only remain. The geographical assertion is translated without external authentication. The source period is already inside the closing quotation, and English retains that position. Literal bouë and the plain initial capitals of Ethiopiens , Egypte and Ethiopie remain in French. The complete January 15 date belongs to the new 1823 section; the preceding page annotation belongs to the earlier notebook.
T82. The full ANNÉE 1823 heading and complete 15 date begin this new section after the preceding rule. The preceding page annotation belongs to the 1821 notebook and is not attached here. Bouë has two distinct raised e -components in original-size color and the corrective native 441 crop; the earlier native crop clipped the target line. Ethiopiens/Egypte/Ethiopie have plain capital E . The period is already inside the closing guillemet; the interposed parenthesis and restrictive ne...que remain. All text is roman.
T2. The counterfactual comparison, repeated waves, steering versus yielding and always remain. No political referent is supplied.
T83. The complete 16 date, counterfactual comparison, both flots , semicolon and repeated à relations remain. The comma after pilote is printed. All word starts/endings are complete and roman; no political referent is supplied.
T3. The lowercase opening, parenthetic attribution, neither/nor, ability and unfinished ellipsis remain. This is a fresh translation of the cited French, not a substitution from another translation of Plato.
T4. The nominal Religion remains inline roman body text. The tentative wish, a few and at least remain. Both conditionals stay distinct from the present exists; English to have renders the source subjunctive eût within the wish. Literal assés remains in French. The paradox is not explained away.
T85. The actual form is assés with acute e and final s , visible in original-size color; no normalizing assez is substituted. Eût retains a qualified peaked upper u mark. Both conditional forms, subjunctive wish and present existe remain. The nominal Religion stays inline in one roman paragraph.
T5. The nominal construction, explicit and, selling metaphor and repeated etc. remain. Rumors/news contextually render bruits/nouvellistes ; novelists is not substituted for the latter.
T86. The complete 26, nominal opening and explicit et qui remain, with both etc. tokens. The right-edge nouvellistes ending is identifiable; no reproduction loss is inferred. All text is roman.
T6. The Latin book title remains as a title; its exact italic span runs through the semicolon after Satanæ . The following quoted gloss is roman and translates Joubert’s French explanation rather than correcting it into a literal Latin title translation. No edition or bibliographic identification beyond the source is asserted. French places the final gloss period outside the closing quotation; English moves it inside.
T87. Only Tela ignea Satanæ; is italic, through the semicolon, as shown by the original-size color and native 442 crop. The French gloss, its guillemets and following period are roman; that period lies outside the closing guillemet. The literal name Wagenseil, Satanæ ligature and unhyphenated c’est à dire remain. Bran-/dons is a complete ordinary wrap. The gloss is not replaced with an independently corrected Latin-title interpretation.
T7. The dependent Like opening, pearls and humble stalls remain. The entire parenthetic reference is roman, including the source Vid. cue rendered See and the translated title. The title is translated freshly as given, not asserted to be an existing English edition title; the unnamed lady is not identified. Literal Angloise remains in French. The complete January 28 date is retained.
T8. The Latin is translated freshly without borrowing a published Bible rendering. Remnants, capitalized Thought, future action, feast day and second-person recipient remain. Canonical source collation retains Reliquiæ and capitalized Cogitationis ; the complete Latin line and parenthetic Ps. 75, v. 10. are roman, as are their English counterparts. The directly consulted Latin Psalm 75 places the clause in verse 11; the notebook’s printed v. 10 remains unchanged. No specific historical numbering system is inferred.
T89. The complete 7, Latin Reliquiæ with ligature and capitalized Cogitationis , future agent and final tibi remain. The whole Latin line and its parenthetic reference are roman, unlike the earlier italic title; original-size color and native 442 support that distinction. The source explicitly prints Ps. 75, v. 10. inside the parenthesis. Native crop clips the far-right reference, while the complete color crop and full page include it. No external numbering or translated Bible wording is substituted.
T9. The indefinite some and above-all qualification remain. English omits the printed comma between subject and verb; passion is not weakened to mere interest. The complete February 19 date remains.
T10. The full parenthetic qualification, successive negative contrasts, chilling/frozen pair, at-most limit, repeated a-few and spreading light remain. Morals contextually renders mœurs as conduct or manners; no named political system is supplied. Literal terrein , apparoissent and mœurs remain in French. Apparoissent is complete across the ordinary line wrap, and no lexical gap is supplied.
T91. The complete 20 and full parenthesis remain. Literal terrein , apparoissent and mœurs are retained, with every negative and repeated quelques . The ordinary appa-/roissent wrap is complete. The right-edge politiques/point/illusion/nébuleuses/les retain complete contours in color. No additional loss is inferred. The chilling/frozen pair, at-most and spatial intervals remain within one roman paragraph.
T11. English passive retains the unnamed agent and completed contrast. Perfected preserves the force of perfectionné rather than merely improved; the assessment remains Joubert’s.
T92. The complete undated clause retains its generic on and single auxiliary a governing both coordinated past participles. It is not reordered or expanded into an external philosophical assessment. All text is roman.
T12. Both upward verbs, naturally, flame and downward point remain. The source’s material movement and figurative abasement are kept together rather than paraphrased as a doctrine.
T93. The complete 21, both upward infinitives, naturellement and complete lower/right endings remain. The generic agent of travaille and downward point are not identified. All text is roman.