Minds without souls. The soul governs the head more often and far [better] than the head governs the soul.
January […]4.
In politics, almost all of us are filled with a fire that [does] nothing but agitate us, a light that does nothing but dazzle us.
January […]7.
— who always reason from a word and never from a [thing]. Quibblers, and not reasonable people.
January 24.
Every wise idea keeps man in his place in the universe, and makes him feel that place, and makes him love it like a native place, easy, convenient, familiar.
January 25.
The earth is in spring as early as February; the air is not there yet.
January 28.
In such a case, inconsistency is wisdom, reason, skill, duty.
February 11.
Sedaine’s “I apply myself to never thinking about it.” How many things there are about which one must “apply oneself to never thinking about them,” so as not to lose one’s time, one’s mind and one’s health studying what is useless and impossible to know. To apply oneself to never thinking about impenetrable, dangerous questions, etc.
February 14.
In the trial of Mathurin Bruneau, what his brother-in-law the clogmaker said: “I have only my arms to live by, and when my children do not use theirs to work, I use mine to beat them.”
February 22.
What Mrs. d’Épinay said of Rousseau’s character: “a dwarf mounted on stilts.” She herself ended by having only a mind modeled on Grimm’s. Women cling to what they love and keep its imprint.
February 25.
And indeed (as the Abbé Gratiani had very well observed), no idea can be born except from an object (or an image), that is, only (from a feeling or only) from a sensation (of the inner sense or the external senses). No demonstration can by itself produce any idea because... Demonstration halts the mind, fixes it and does not, properly speaking, enlighten it.
March 6.
Thought comes from the head and the idea comes from objects. The former represents and makes known only our mind; the latter represents things as the mind can see them.
The story of the boat or the shore moving. Which of the two would show more wit or intelligence in the child and give more pleasure. Whether the naïveté of the one would not arouse a more rightful interest than the accuracy of the other.
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The Notebooks of Joseph Joubert, Volume II · Book Mode · Diotimos