The great abuse of abstractions is to take, in metaphysics, beings of reason for real beings such as “thought,” etc., and to present, in politics, real beings as beings of reason such as “executive power,” etc. Whenever a man treats politics by the ways of politics (sic), break off all conversation with him on this subject.
She has a character that has its defects, and I have one that has its excesses.
September 24.
— like pens that take too much ink, or — ink that is too thick.
September 25.
The faith of desire.
(In the fields.) These pleasures of the body give the soul great illnesses. And first they enervate it.
October 9.
Courage has its follies. The Iberians of Sertorius.
October 13.
Divine physics and human physics.
The inner sense deceives us little, or at least deceives us only in the way God himself wishes us to be deceived. For none of us is destined to know everything and never to be mistaken.
Ingenious turns of phrase direct and contain the mind.
October 14.
In this writer, style is born of thoughts; and in the other, thoughts are born of style.
October 15.
Saint Teresa is the Sappho of devotion.
Figures inferior to the idea one inevitably forms of them. Homer, Plato, Fénelon and Racine. This is because they belong to transcendent genres of which one has within oneself a necessary idea, and one attributes to them the merit of their sphere.
October 16.
Verve; but no gall.
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The Notebooks of Joseph Joubert, Volume II · Book Mode · Diotimos