Ambition is pitiless toward everything that does not serve it. Every useless merit is contemptible in its eyes. (Note.Mᵒ de l-Vˢ and M l D d’Alxs.)
July 23.
Knowledge may be there, but what gives pleasure in knowledge is not.
Like that man who distinguished the shape of objects but saw only the same color in all of them: for example, ripe cherries and their leaves. So it is in these minds: knowledge is there, but what gives pleasure in knowledge is not. In the same way, through the telescope one sees the stars; but what charms in the stars is not seen there.
In the same way, human skin seen through the microscope, features seen in a concave mirror, etc. Everywhere knowledge spoils beauty, the instrument serves less well than the organ, the faculty within its limits is worth more than in its extensions.
July 26.
(In a dream.) My brothers or Gentlemen, Why am I trembling at this moment? Why does the sound of my own voice frighten me as I hear it resound in public for the first time and think of it reaching your ears? It is because, despite myself, I aspire to please you when I ought to labor only to instruct you! It is because I think of my success when I ought to concern myself only with my duty. What I experience makes me feel two truths that will be the matter of this discourse. We desire what we ought [not] to desire, and that will be the subject of my first word. We fear what we ought not to fear, and that will be my second point. I offer myself as an example, and my errors will serve me as expiation. The conclusion of these first...
July 30.
For that accords with the laws of Heaven’s governance. (In religions.)
August 2.
The true depends on fact, truth on essence. Thus truth concerns necessary things; the true (a true thing, however) concerns contingent things. The true depends on facts, and truth on essences. Truth therefore concerns necessary things, and the true concerns contingent things. The one is bound to reality, the other to natures. It is necessary, important, to know truth, but not all realities. Knowledge of realities serves to live and to operate; but knowledge of truth serves to live well, to act well, to think well, to will well.
August 8.
The religion of the people. (Mme d[e] St S[u]z[i]n.)
August 14.
To philosophize with one’s soul, and not with one’s brain, like Mʳˢ etc.
One can learn to produce good oratorical or philosophical French as one learns to produce good Latin, without much good taste, without much talent and without much intelligence.
August 31.
If a historical truth compromises a moral truth, then one must mistrust it and await its explanation. Unknown circumstances alone make known facts dangerous.
September 3.
The wit cares only about speaking well. He believes he has enough glory if people say of him that he has spoken well.
September 17.
(At Villeneuve.) It is in the depths of minds that literatures lie.
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The Notebooks of Joseph Joubert, Volume II · Book Mode · Diotimos