All richness is variety (and variety to the point of profusion, but a well-conceived profusion); all beauty, simplicity.
August 23.
Of priestly families. After arms, nothing is beautiful but study and piety.
September 8.
Some want what is unjust, others what is impossible.
F×ch× would have too many bad habits to overcome; the others are too little suited to the present time.
The blind are cheerful because they imagine much; or because they see with their imagination everything they hear. Heaven compensates the blind person.
September 21.
Exactness depends on the greater or lesser precision of direction toward the goal. In politics, for example, the goal is public virtue. Thus all ideas that do not keep it in view will lack exactness because they will lack a right direction.
The goal of metaphysics is morals; the goal of morals is goodness.
September 24.
Analyses. — If teaching the mind to walk is teaching it to unlearn flying; and if its feet are worth less than its wings; and if for its inward [light], which is divine, one substitutes this light from [outside], material and wholly earthly, and the words of men for [those] of God.
The difference between delirium and inspiration. Of ages in which they are [confused]. And that it is as great a misfortune to take inspiration for delirium as delirium for an inspiration.
When I see such young people, I say that heaven wishes to ruin the world.
France destroyed by its philosophers.
September 25.
Light minds, but minds that do not have light opinions. Their doctrines and their virtues make them grave when they must be. There are, on the contrary, serious and gloomy minds that have very futile doctrines, and then all is lost.
September 29.
“To say things pleasing to God.” (Plato, in the Phaedrus.)
1
The Notebooks of Joseph Joubert, Volume II · Book Mode · Diotimos