G+n+, — who has the beginning of every possible fault, but he does not have the end of them.
July 25.
A man who knows how to be cowardly with grace, with propriety, with nobility and even with dignity.
The Athenians had a naturally noble and moving turn of mind, as the French have a naturally amusing one.
May […]3.
A constitution can indeed be only a definition. Now when one defines man, for example, and speaks of his body and his soul, one does not create them, one does not give them to him; one only counts them, one declares them. And if this declaration gave him four eyes and three legs, he does not thereby increase them. It would indeed be possible to make regulations on the use a man can make of the eyes and legs he has, but not to give them to him.
July 28.
Diderot is less baleful than Jean-Jacques. The most pernicious of follies is the one that resembles wisdom (what one takes for wisdom).
July 29.
For eighty years, fancy has been queen of the world. Each makes his own rule, and one changes it at every moment.
July 30.
We are all more or less echoes, and despite ourselves we repeat the virtues, the faults, the movements and the character of others, I mean of those with whom we live.
July 31.
Of those whose brusqueness is a sign of their good humor.
August 3.
There is indeed “a right of the wisest,” but not a “right of the strongest,” right and force having by their nature nothing in common with one another.
August 19.
In what sense right and force exclude each other. Indeed, one must place right where force is not, force being a power in itself. Now, the multitude is always force.
August 22.
That: in all things one must beautify kings. For their happiness, for ours and for that of society.
When a truth is better conceived through abstraction, use abstraction; otherwise, no.
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The Notebooks of Joseph Joubert, Volume II · Book Mode · Diotimos