What we miss about the old education is what was moral in it, not what was instructive. It is the respect we had for the masters and the respect they had for themselves. It is the spectacle of their lives and the idea we formed of them. It is the innocence of that time and the piety toward men and heaven inspired in our childhood, man’s happiness at every age.
Through the association of ideas, the happiness of the first age makes us love all its events, the foods on which we were nourished then, the songs we heard, the education we received, even the pains it caused.
April 25.
“Those beauties that hasty nature (brief nature) only sketches and art alone finishes.” (Shak. Cymbel.) Indeed, nature is in a hurry; she goes to her aim, which is life and not beauty.
“Whoever drinks is king,” say the songs. Plato asserts more gravely that love of wine and drunkenness make men tyrannical.
They have not known, and they do not know, what Royalty is. In everything, consider the moral effect or influence on morals, and observe what makes men better or worse. That is the aim.
April 26.
I see clearly that a Rousseau (I mean a corrected Rousseau) would be very useful today, and would even be necessary. But at no time is a Voltaire good for anything.
Precision and vagheze. Without the first, nothing exists (perfectly), and without the other, nothing moves (easily).
April 27.
What I was saying to Gⁱˡ, “that to write well and above all to translate well, one needs a natural facility and (a difficility or) an acquired difficulty.” I do not know whether I noted it down. — Yes.
Knowledge of evil and ignorance of good, knowledge of mad doctrines and ignorance of the opinions of wise men: There are the age and its knowledge.
“The snuffers.” Yes, the snuffers of the conflagrations you call light.
April 29.
To leave the dreams of the imagination time to evaporate.
Prejudices. The natural and unacquired ones, — which precede judgment and lead it where it must necessarily go, and by the paths it must follow to make sound progress. We go astray if we refuse such guides.
The philosopher, in setting forth truth, must conform to those; he may also sometimes borrow from those of his time their language, but never their wanderings.
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The Notebooks of Joseph Joubert, Volume II · Book Mode · Diotimos