“There are (says the grave Gilbert himself) graces that are not found if one does not seek them.” And he observes very well that “these graces that are not found if one does not seek them” are most often drawn “from good imitation.” “What am I saying? (he adds) One needs air to attain even that noble simplicity which has so many attractions.” And indeed “this simplicity is only one luxury more,” as Fontanes said it of another.
April 5.
Well then, let us not keep the old politics; but the old religion.
“Genius” and “the age,” they say. But “nature” is stronger than both; and “human nature” is religious.
April 6.
In the corruption of languages and the declines of taste, one can produce the excellent, the exquisite; but one cannot produce the good. Because then one can do well only with care and effort.
April 10.
What is worst in error is not what is false in it, but what is voluntary, blind, passionate.
I was saying, then, that God (that is to say, the idea of him) is as necessary to metaphysics as to morals. Add: to politics. And indeed... By suppressing this light... and this immense revelation... Therefore, reasonings without God, etc., and abstract opinions, etc.
April 11 (at night.)
When laws spoil morals...
“An old society,” they say. Ah! This reproach is their own condemnation. They treat this society, already so ancient, as if it had not yet existed and the question were to form it.
(By day.) “Prosperity, commerce.” That is to speak like a merchant, not like a philosopher. The philosopher prefers virtue and poverty for himself; and he prefers them for others too. For peoples, for nations. To aim only at enriching them is to act as a banker, not as a legislator.
That is to substitute (in politics) calculations for affections.
April 12.
The good man loves the good; and because of the good he loves religion, which gives men so many virtues; and he hates democracy, which gives them so much folly, so much boldness and so many vices. The wise man is above all a physician, and his therapeutics consists in observing and prescribing or proscribing what will be good or harmful to souls.
These shocking contradictions send more blood than reasons up into the brain.
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The Notebooks of Joseph Joubert, Volume II · Book Mode · Diotimos