Necessity that comes from things subjects us; that which comes from men makes us rebel. Why? Place, then, in things or in what resembles things—that is, unfeeling, impassive and inflexible like them (such as are or seem to be law, rule, etc.)—the necessities you need to impose either on others or on yourself.
August 13 and 14.
When one isolates one’s reasoning faculty from all one’s other faculties; when one succeeds in making abstract in the eyes of one’s mind what is most real and even most solid in the world, for the senses and for the heart, everything is doubtful, everything is problematic and everything can be disputed. Why do you speak of order, beauty, etc.? For the isolated reasoning faculty there are only noes or yeses, absences or existences, units or nullities.
To leave reasoning and enter inner sense, to leave the subject and range over the matter again, to leave arguments and catch one’s breath by giving oneself over to feeling, is very permissible, very useful and very fitting in discussions conducted in good faith. They must not be so methodical that they cannot be ingenuous.
August 15.
Procession. Memories. Gratitude to God. Etc.
August 16.
There is nothing perfectly true for man; I mean in human opinions. Just as there is nothing perfectly round.
August 20.
“To the daughters of memory who make us forget evils.” (Hesiod.) The other version was not, however, devoid of sense. Indeed, memory or the recollection of good things makes us forget evils.
We should not, either for his pleasure or for ours, have an excellent guest as a perpetual table companion. He makes us jaded, and we make him jaded.
August 26.
Those are buffooneries, and Voltaire is most often only a buffoon.
August 27.
When it is a question of an individual, there is no room for abstraction. What is collective authorizes it, because every multitude forms a whole only through fiction.
August 28.
In England, parliament is king and the king is minister; but a perpetual hereditary minister, irremovable under certain conditions. He is a mutilated monarch, one-eyed, lame and one-handed, but honored.
Those whose opinion carries great authority must be placed in the temple of the wise, not on the benches of those giving opinions. They must be employed to decide, but not to deliberate. Their voice must make law, not add to the count. Since they are without peers, they must be kept outside the ranks.
August 29.
The Aeolian harp. Of those who are organized, and of those who have only a few sounding strings. And Of the Aeolian lyre.
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The Notebooks of Joseph Joubert, Volume II · Book Mode · Diotimos