To treat everything with simplicity, even composite objects, without regarding them as simple.
July 29.
The three regions, the three worlds. The intelligible or higher, the moral or intermediate, and the terrestrial. The one above and the one below act upon the one in the middle: the first through its influences and its lights, the second through its shadow and through its vapor.
Fire, brilliance and clarity; the body, its shadow and its penumbra; sound, echo, almost-echo: everything has some shadow, some glimmer or some reverberation. (The rebounding.)
July 23.
Often thoughts can touch and determine the mind only through the point of words.
Monday, August 1.
Zumbo (a Sicilian sculptor) liked to model (in wax) human anatomy: that of the flesh, that of the muscles and even that of the skin. (Saw his sculptures today at the Palais Royal, no. 107.)
Among Jean Zumbo’s works, one cites corruption, or the dying man and the dead man. Pigal was the French Zumbo through his natural taste for the same kind of subjects and expressions.
Zumbo worked in Marseille in 1701.
Zumbo wished to paint joy and sorrow in all their degrees and with all their expressions in the pictures of the nativity and the descent from the cross, the only ones of his that are known. (See his figure of Joseph of Arimathea.)
August 2.
Neither in the arts, nor in logic, nor in life must one in any way treat an idea as a thing.
August 4.
A good man, skilled in teaching.
August 5.
The manufacture of scholars. How scholars are manufactured. — These are the barrage waters made at Tivoli. Everything is there except the natural. They have some usefulness, but their artificial qualities evaporate very quickly. Their worth lies only in their use, and not in their essence. This comparison is not very good, but I use it until I find a better one. Finally, all these scholars by art resemble poets by art. True scholars, true poets become so through their pleasure more than through their labor. What impels them into their studies and keeps them there is not ambition but their genius.
August 6.
Questions one ought not to have entered into.
August 7.
This structure that carries its outline with it, color its reflection, beauty its brilliance.
August 9.
Of elegance acquired and transmitted, but neither innate nor personal. (It proves only fortunate studies or fortunate times.)
August 11.
Men’s true opinions and true feelings form slowly from something habitual, and not from something sudden. Constraint, or rather restraint, is very apt to make them more sincere, more lively, more complete and more lasting.
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The Notebooks of Joseph Joubert, Volume II · Book Mode · Diotimos