He- is right. Perfectibility, if it is indefinite, must consist in always tending toward perfection without ever being able to attain it. Thus perfectibility would exclude perfection. What ideas! (See today’s newspaper, Y.)
June 23.
If one does not bring to the study of politics the love of order, to the study of the sciences the love of truth, to that of morality the love of what is better and to that of metaphysics the love of spiritual light...
One must bring to every kind of study, to pursue it with success and with fruit, the appropriate dispositions, and for example...
Medicine: the love of health, aversion to suffering, finally horror of disorder in life. Jurisprudence: right or just distributions.
July 7.
The brilliance of the diamond in the pearls of dew.
All those who are permitted to place themselves at rest and who live in it [have] as their duty and function to govern or direct, in one way or another, those who are obliged to live in action and movement. (Being as if seated at the helm.)
July 8.
That: one wants the poor man to be without fault. This is because it would perhaps be easy for the poor man to be perfect.
Mind and instinct (when one has both) can indeed help each other, but cannot take each other’s place. For (as a general rule) what one has [in] [instinct] one never has in mind. Nature abhors these [duplications].
One must therefore never try to do with the mind what one was [born] able to do with instinct. For example, verse. A poet [is] a sort of nightingale, a lyric or musical animal. He knows [what] he is ignorant of.
July […].
— and needs only thoughts of that kind, fitted to [direct], preserve and nourish honorable feelings.
July […]1.
One may plead cases, but one must not plead laws. To plead laws publicly!... what an abuse! It is to profane all [their] germs. Their source must be sacred, and you expose it to the open [air]. When they are born of a discussion, they no longer come from on high.
... what a horrible profanation! it is to lay their germ bare. Their source must be sacred (and for that reason hidden), and you expose it to the open air and broad daylight. When they are born of discussion, they no longer come from on high or from the secrecy of conscience. They are born answerable to quibbling.
“The reasoner’s iron hand (as Mr. Nodier says so well) grips the heart.”
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The Notebooks of Joseph Joubert, Volume II · Book Mode · Diotimos