There is truth in narration when it conforms to facts, in our words when they conform to our thoughts or our feelings, and finally in our opinions when they are like the nature of things or our own.
To make them reasonable, but not to make them reasoners. And the first thing one must teach them is that it is reasonable for them to obey and unreasonable for them to dispute. Education without this would be spent in arguments; and all would be lost if all masters were not skilled quibblers.
March 10.
— gives vices mobility, prevents them from being constant, or at least from approving themselves.
By the majority of the voices of good people. The opinion of the wise. The able must yield. It is for them to execute and for the wise to decide.
Plato spoke to an extremely ingenious people and had to speak as he did.
March 11.
We judge ourselves according to the judgments of men instead of judging ourselves according to the judgment of heaven. Truth! One must be able to say: this is true on earth and this is true in heaven.
March 12.
Of fear — and — That fear is necessary. Fear of man is necessary for children; fear of God is necessary for men, for women, for children, for the old, for the learned. Without fear, the heart has too little strength, the heart is dissolute.
March 13.
Of taste: One can have tact early, and taste very late. “And (I said) that is what happened to me.”
March 15.
Of deference toward age, merit and dignity: it is a part of duty. Toward equals, outsiders, people one does not know, it is a part of politeness or true civility.
The tree does not live without bark, and religion has its own; all virtues have theirs.
Note. That love and hatred, favor and disfavor, can enter into laws made for those not yet born. Our memories and our systems can carry us toward preferences and acts of vengeance whose effects the laws themselves can feel.
Bern, Fribourg, and Valais. Every government etc... And of conquest: that it is lost or must be lost through continued nonoccupation and prolonged nonpossession. Each people must impose on conquered countries the government it judges best for itself; if monarchist, monarchy; if democratic, liberty — unless the conquered people prefers another and another is evidently preferable for it.
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The Notebooks of Joseph Joubert, Volume II · Book Mode · Diotimos