The idea that bodies attract one another through their masses and repel one another through their surfaces. Application of this idea to morals; and indeed how many men in society would suit one another by their nature who repel one another by their manners, their opinions, their habits, etc.
And dying he remembers sweet Argos. (Virgil.) We have seen more, we have seen worse: dying conscripts calling for their mothers.
January 18.
— being practiced in no dissimulation.
All those who open a malicious eye on their friends’ faults, who even watch for them and perceive (discover) them with joy...
Nothing is better than an enthusiasm that is right.
January 20.
In such circumstances it is difficult to keep one’s heart upright and one’s reason upright, to rejoice in no evil, to overlook no good.
January 21.
Of good qualities that are not transmitted or do not enter into the course of heredity. What is delicate evaporates. The son of a grave and robust man is ordinarily a sensible man. The son of a man of wit is rarely a man of wit.
January 22.
Minds rubbed with this phosphorus and thereby seeming luminous. And yet they shine, but do not illuminate.
No one can be wise and nothing can be illuminated unless (as it really is) one places the earth between two heavens (in one’s mind).
January 26.
What deceives us in morals is excessive love of pleasure; and what stops us and holds us back in metaphysics is love of certainty.
Time and truth are friends, although there are many moments contrary to truth.
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The Notebooks of Joseph Joubert, Volume II · Book Mode · Diotimos