It is not progress but the proper mean that one must strive for, even in the sciences and the arts.
Diderot, etc. They drew their erudition from their heads, and their reasoning from their passions or their disposition.
Those who have not received this sort of education have long had only a shapeless soul, molded at the whim of chance by their appetites, their passions, their companions and their reading. They are true sons of the age.
October 2.
Times are to us like places. We live in both, we are surrounded by them. They touch us, they encase us. Thus they always make some impression on us. Unhealthy places and corrupted times infect us with their contagions.
In metaphysics, verisimilitudes; and in everything else, probabilities.
Metaphysics must aim at verisimilitude, and logic aim at probabilities.
October 3.
One sees, indeed, that austere sects are the most revered at first, and that the mitigated ones have always been the most enduring.
October 4.
Thus the tender and cold would be the most capable; the hard and ardent are the worst. The ardent and gentle are the most lovable and perhaps the best.
To reason without modesty. When one reasons without modesty, one shows oneself lacking a quality that must be absent neither from a decent man nor from a man of wit. Modesty, and consequently decency, is lacking in your reasoning: I do not know whether truth is lacking in it too.
October 5.
(Grimm.) I. “Poetic phlegm,” and this phrase is full of meaning.
II. “Dramatic verse.” He is right. We have lyric verse, epic verse; but we have no dramatic verse.
III. Movement X to Δ. Always the abstract substituted for the metaphysical. — Always the abstract substituted for and opposed to the metaphysical, the obscure to the clear, the shadow to the image.
One could answer them: — Movement produces fire, or [rather] flame, because there is already fire. If it produces [thought], it is because there is already intelligence.
To reason with assurance, with haughtiness, is to reason with [pride].
Without a model (and without an ideal model), no one can do well.
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The Notebooks of Joseph Joubert, Volume II · Book Mode · Diotimos